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題名:《老莊思想應用於產品設計之方法》以作品「逸境」為例
書刊名:設計學研究
作者:陳俊豪
作者(外文):Chen, Chun-hao
出版日期:2020
卷期:23:1
頁次:頁83-100
主題關鍵詞:老莊學說無為而無不為產品設計方法樸質力侘寂Laozi and Zhuangzi conceptsActing by not interferingProduct design methodPurity senseWabi-sabi
原始連結:連回原系統網址new window
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  • 共同引用共同引用:53
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綜觀已開發國家,尤以歷史悠久的國家,諸如英國、荷蘭、德國或亞洲日本等,均有許多生活日用品之創意,源自於該國之文化經驗,甚至於延伸成為該國的文化創意產業。「在地化即國際化」亦成為在地文化元素形成一種具備識別性的國際化意象。台灣在中華文化薰陶下,文明發展深受儒道思想的影響,在地文化意識的自覺,不斷在我輩發酵。本文希望探討產品設計,是否能發展一套源自中華文化思維的設計創作方法?本創作研究聚焦於探討老莊思想,以「無為而無不為」驗證一套務實的設計理論。首先本文於文獻研究探討老莊思想的要義,整理出「抱一」、「無為」、「守柔」、「離形」、「勝物」五個要義,發展成設計方法的參考依據。然後進一步將五要義之設計方法套入本人的創作作品,產品名為「逸境」。首創以瓦楞紙材作為灌注陶瓷漿的模具,而非使用石膏模具,使得瓦楞紙的紋理與原模的肌理融合為一體,隨著創作者與創作物產出的過程,展現產品獨一無二的「樸質」感特質。驗證並總結設計方法與老莊思想之間的關係。本創作研究希望可作為當代原創性創作理論與創作美學發展的參考,設計工作者可視其以另類的創作手法呈現老莊思想應用於產品設計之方法,展現當代原創性的設計理論基礎。
Viewing the developed countries, especially those with long history such as the U.K., the Netherlands, Germany, and Japan, have many creativities in their daily commodities. Such creativities derive from the culture and experiences of the countries, which even extend to become of their cultural creativity industry. "Localization is globalization" has also become an identifiable international image formed by the local culture elements. Under the influence of Chinese culture, Taiwan has developed a strong reflection of Confucianism and Taoism. The self-awareness of local culture has been rising in this generation. In this article, it is hoped to discuss whether a set of design and creation methods based on the thinking of Chinese culture can be developed. The concept of Laozi and Zhuangzi are the focus in this creation study, taking "acting by not interfering" to verify a practical design theory. Firstly, the essential ideas of concept of Laozi and Zhuangzi are discussed with literatures, concluding the 5 ideas of "oneness", "non-action", "gentleness", "styleless", and "transcendence" as the bases for design method. Furthermore, the design method of these 5 ideas is applied to my work, which is named as "Yi Jing". For this work, instead of plaster, the corrugated fiberboards are firstly used as the mold for infusing ceramic paste, making texture of the material merging with that of the mold. As the work is created by the creator, the unique sense of "Purity" is presented. Thereafter, the correlation between the design methods and the concept of Laozi and Zhuangzi is verified and concluded. It is hoped that this creation study can be taken as a reference for contemporary original creation theory as well as for creation aesthetics development. Other designers can consider it as another way for presenting the concept of Laozi and Zhuangzi in product design and express the basis of design theory in contemporary originality.
期刊論文
1.林榮泰(2011)。序--文化創意產業的本質與研究。設計學報,16(4),i-iv。  延伸查詢new window
2.王鴻祥、洪瑞璘(20111200)。文創商品的隱喻設計模式。設計學報,16(4),35-55。new window  延伸查詢new window
3.何明泉、林其祥、劉怡君(19961200)。文化商品開發設計之構思。設計學報,1(1),1-15。new window  延伸查詢new window
4.江啟臣、范凱云(20071000)。從全球在地化研析臺灣的國際接軌。研考雙月刊,31(5)=261,15-29。  延伸查詢new window
5.楊國德(20040500)。紮根本土放眼全球--以全球在地化觀點規劃開放的社區學習體系。成人及終身教育,1,3-10。  延伸查詢new window
學位論文
1.郭家瑋(2017)。「體、相、用」思維建構之文創產品設計流程:以艋舺龍山寺為例(博士論文)。大同大學。new window  延伸查詢new window
圖書
1.Ohmae, Kenichi(1990)。The Borderless World: Power and Strategy in the Interlinked Economy。Harper Business。  new window
2.史作檉(2006)。中國哲學精神溯源。臺北:理得出版公司。  延伸查詢new window
3.Beck, Ulrich(1999)。World Risk Society。Polity Press。  new window
4.勞思光(1981)。新編中國哲學史。三民。  延伸查詢new window
5.大西克禮、王向遠(2018)。物哀:櫻花落下後。新北市:不二家。  延伸查詢new window
6.柳宗悅、李啟彰、李文苑(2018)。茶與美。臺北市:日日學文化。  延伸查詢new window
7.Koren, L.、蔡美淑(2011)。WABISABI給設計者、生活家的日式美學基礎。臺北:行人文化實驗室。  延伸查詢new window
8.Robertson, Roland(1992)。Globalization: Social Theory and Global Culture。Sage。  new window
其他
1.瑪冠超(2014)。從日本文創看臺灣未來發展,http://www.cartfju.com/index.php?option=com_content&view=article&id=663:2017-10-12-02-31-19&catid=70:2014-08-25-08-16-01&Itemid=219。  new window
 
 
 
 
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