本文根據相關史料，介紹《中鑒錄》這部鮮為人知且如今可能已經已佚的著作，指出其作者、成書時間與背景、體例與內容，以及該書作者王龍溪編纂此書的用意。在此基礎上，本文著重指出，由《中鑒錄》可見，作為明中後期儒家社會講學活動的重要代表，王龍溪雖然以講學活動為其主要關懷和成就所在，但他在從事講學活動以「移風易俗」的同時，並未放棄「得君行道」的上行路線。後者仍然是其思想的一個深植向度。並且，這種情況在明代中後期的陽明學中並非孤立的現象。因此，讓我們對王龍溪的思想與實踐能有進一步的瞭解，並引發我們更為周延地思考明代儒學「得君行道」的上行路線與「移風易俗」的下行路線之間的關聯性，便構成《中鑒錄》所具備的重要的思想史意義。

　　　　　As the Zhong jian lu《中鑒錄》is probably no longer in existence, by referring to related historical materials this article attempts to develop details of the work, such as the date of compilation, structure, and basic content in addition to the compiler and his intentions. This study reveals that the work's author was Wang Ji (王畿, also known as Wang Longxi 王龍溪), who acted as one of the most important advocates of Confucian social teachings in the late Ming. Although Wang Ji regarded social teachings as his main concern and achievement, he did not relinquish his efforts to indoctrinate the emperor with Confucian teachings. His hope to obtain the emperor's support in making the Confucian way prevail 得君行道 was common to many other Confucian scholars who also devoted themselves to social teachings in the late Ming. Some revered scholars, such as Qian Mu 錢穆 and Yu Yingshih 余英時, pointed out that the basic focus of Confucianism during the late Ming strayed from getting the support of the emperor to transforming social customs and traditions 移風易俗, which is an accurate and profound observation. Evidently the goal to make the Confucian way prevail could have been attained by more than one particular means. In other words, one did not have to choose between obtaining the support of the emperor and transforming the customs and traditions of the masses in order to attain this goal. Therefore, the Zhong jian lu not only lets us fully comprehend the thought and practices of Wang Ji but also urges us to seek further insights and a more balanced consideration of the relationship between these two practices.