一、佛教初傳，以黃老神仙方術和玄學為中介，中國文化與佛教文化互相認同和依附；二、僧肇、竺道生對佛學原義的把握，標誌中國人對佛教由認同走向辨異，佛教由依附走向獨立發展；三、儒道與佛的衝突，是佛教由原義、獨立而進入的辨異、拒斥階段；四、佛道相互吸取，道教進一步完善發展，佛教中國化；五、以佛教中國化為中介，儒學吸取佛學而產生宋明理學，中國文化形成以儒為主、儒佛道並存互融、相互協調的新的有機系統；六、從中國文化吸取佛教文化的邏輯進程中，作者對於吸取外來文化的基本矛盾和內在規律的幾點看法。

　　　　　A. The propaganda of Buddhism was mediated through the Laozi's doctrine of Xuan whereby Chinese culture and Buddhist culture identified and adhered with each other. B.Seng-zhao and Zhu Dao-sheng's comprehensions of the original meaning of Buddhism marked how Chinese people's attitude toward Buddhism changed from identification to discrimination and how Buddhism went from adherence to independence. C. The conflict between Confucianism and Buddhism was the latter's transformation from its independent original meaning to discrimination and rejection. D. Buddhism and Daoism learned from each other with Daoism improved and Buddhism sinicized. E. Through the sinicization of Buddhism, Confucianism absorbed Buddhism and resulted in the doctroine of Li in the Sung and Ming Dynasties; Chinese culture formed a new organic system founded on Confucianism with the coexistence and reconciliation among Confucianism, Buddhism and Daoism. F.In the process that Chinese culture absorbed Buddhist culture, the writer presents some views about the fundamental contradiction and internal regulation contained in the absorption of a foreign culture.