印順導師所倡導的「人間佛教」，是目前臺灣佛教的主流思想；包括法鼓山在內的許多臺灣佛教道場，都受到這一思想的激勵而有蓬勃的發展。「人間佛教」的特色，立基於《阿含經》的人文主義和初期大乘普度眾生的慈悲情懷。因此，「人間佛教」是某種意義的「回歸印度原始佛教和初期大乘佛教」的運動。這一運動的提出，則是受到民國初年新儒家學者──梁漱溟的激發。「人間佛教」的人文主義色彩和慈悲情懷，顯然也有「援儒入佛」的特質。本文旨在說明「人間佛教」和新儒家之間的這種微妙關係。 　　另外，本文也比較同一時期，歐陽竟無居士的「回歸印度唯識佛法」運動。該運動並沒有得到良好的發展；不曾「援儒入佛」則是主要原因。

　　　　　“Buddhism for this World” promoted by Master Yinshun is the mainstream thought of Buddhism in contemporary Taiwan.; Many Buddhist organizations including Dharma Drum Mountain are inspired by this thought and develop properously.; The charactistics of “Buddhism for this World” are based on the humanitarianism of Agaama Suutras and the loving-kindness and compassion of early Mahaayaana Buddhism towards all sentient beings.; Therefore, the “Buddhism for this World” is a movement, in certain aspects, of “returning to the India's primitive Buddhism and early Mah?y?na Buddhism.”; The proposing of this movement was inspired by Liang Shuming, a neo-Confucianist school in early 20th century with the color of humanitarianism and the loving-kindness and compassion sentiments, the “Buddhism for this World” has, obviously, the characteristic of “applying Confucianism into Buddhism.”; This paper aims to explain this subtle relationship between the “Buddhism for this World” and neo-Confucianism. 　　In addition, the paper also compares it with Upaasaaka O-yang Jing-wu's movement of “Returning to India's citt?matra Buddhism” during the same period.; The latter didn't develop well.; The major reason: It never applies Confucianism into Buddhism.