The free revolutionary trend arose in 1920s influenced the New-knowledge people’s thoughts and it gave Taiwanese people new introspection toward the old marriage style.With the New-knowledge people’s promotion and the display of literary works in 1920s, we can find that the newmarriage style got rid of the old stereotype such as “parent orders and matchmaker’s words” and venal marriage and then turn to the pursuit of free love and the female’s awakening of self-consciousness.Under the dual restriction of old-fashioned social value (Realism) and paternalism (Normality), the female show the existence fortitude of minimum restriction. The pursuit for love and marriage became the female’s method and means to self-quenching train in 1930s.When facing the choice of marriage, the female gradually got rid of the set dual opposing mode of “male=culture, female=nature” in the enlightenment and turned step by step into the social new female images. With the tension of the war in 1940s, “marriage” metamorphosed into a part of imperial excels sports.The female with Japanese education were set up to be the excellent media of “Japan-Taiwan marriage”. However this kind of political mixed marriage also threatened the existence of Japanese subjectivity.In a dilemma of heterogeneous exclusion and subjective maintenance, the controversy among war cooperation, Kominka movement and eugenics became the important factors of marriage viewpoint transition during this period. The paper will analyze the works of Japanese Colonial Era from 1920s to 1940s and find out the transition of female’s marriage viewpoint in Japanese Colonial Era.