熊良輔為元代重要《易》學家，著有《周易本義集成》。熊氏的《易》學觀大抵本於朱子，主張《易》為卜筮之書、區分四聖《易》。然與朱子相異者有二，一是認為上、下經分篇有一定的分篇原則，二是不廢釋象，主張即象占言義理。熊氏釋《易》有三特點：一是留意並解釋卦、爻辭重出的現象，二是象占、義理一體，三是重視陰陽關係，並強調「扶陽抑陰」。在《易》圖學方面，熊氏自創「太極圖」，展現太極、陰陽及天、地、水、火之氣的關聯及作用，並結合〈繫辭傳〉及邵子《易》圖的觀點說明宇宙生成。熊氏對朱子及前賢的說法既有承繼亦有所開展，並受清代《易》家所關注，在《易》學史上有其重要性。

Xiong Liang-Fu is an important scholar of Yijing in the Yuan Dynasty, and he wrote the Zhouyibenyijicheng. The idea of Xiong's Yijing learning is almost following Zhu Xi. He advocates that The book of Changes for divination, and differentiates the four saints' Yijing. However, when he differentiates the chapter heading of Yijing hexagrams, he didn't follow the Zhu Xi's statement, and thought that there is a established rule for the chapter heading of Yijing hexagrams. He didn't cancel to explain Xiang, and advocated to discuss the argumentation by Xiang. When Xiong explained Yijing, he had three rules: 1. He looked out the recurrence and resemblance of Guaci and Yaoci. 2. He advocated that Xiangzhan and argumentation are one. 3. He emphasized the thought that the yin and yang of Yijing. In the way of the image of Yijing, he followed Zhu Xi, and expounded the idea of the four saints' Yijing learning. Besides, Xiong created the image of Taiji on his own, and explaind the relevancy of Taiji, Yinyang, heaven, earth, water, and fire by image. He combined Xicichuan with Shao Zi's idea of the image of Yijing, and explained the generation of universe. Xiong carried on Zhu Xi's and former worthies' achievements. The scholars of Yijing in the Qing Dynasty paid attention to Xiong. On the Yijing learning, he is very important.