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題名:王士禛杜詩批評析辨
書刊名:漢學研究
作者:徐國能 引用關係
作者(外文):Hsu, Kuo-neng
出版日期:2006
卷期:24:1=48
頁次:頁323-353
主題關鍵詞:王士禛漁洋神韻說杜甫清詩文學批評Wang ShizhenTheory of spiritual moodTu FuPoetry in the Qing dynastyLiterary criticism
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杜甫詩在宋代以降無論氣韻內涵、字句章法,多為後人所宗法,也影響了我國詩學崇尚雄渾、標榜才力的審美傳統。清初王士禛以清空澹遠的神韻美學領袖詩壇,論詩專取王維、韋應物一脈,隱隱然有變革我國詩學審美取向之勢。王士禛既法王、韋,主張味外味之尋覓,那麼他對長期以來被奉為正宗的杜詩,勢必有所詮解。歷來論者,多以王士禛不喜杜詩為定論,然實際上王士禛不僅沒有全面否定杜詩,亦曾對杜詩加以撳揚。據本文之分析,捳士禛對社詩態度曖昧,他巧妙地透過選本與批評,以各有領域、互勝場的方式解決杜詩與神韻說的衝突,一方面避免與詩學傳統全然決裂,一方面亦為神韻說醉取到立論的空間。由此論題延伸,乃見我國詩學始終存在著杜詩的影響,而神韻說這種在手法或語言上更接近純詩(pure poetry)的風格,反而被排擠到了邊緣,連王士禛本人在詩學上的成就,亦在杜詩龐大的影響下被間接地否定了。 是故王士禛的杜詩批評並非只是個人好惡,而有著我國詩歌美學本位之爭的意義,故本論文以「王士禛與杜詩批評」、「王士禛評杜實況」、「王士禛社詩批評的詩學意義」等章節,對上述問題稍作蠡測。
Chinese literary circles have esteemed Tu Fu 杜甫to be the established master in poetry since the song Dynasty. His successors followed the examples of his poetry in terms of poetic style, content, syntax, as well as the method of organization. The poetry of Tu Fu set up the convention of Chinese verse that encouraged a powerful and imposing manner in writing, and advocated the creator’s talent. Among the mainstream of literary critics, Wang Shizhen 王士禛(1634-1711) upheld a new taste for poetic aesthetics. He proposed the Spiritual Mood of a poem that connoted an appealing elegance with an air of purity emptiness, and tranquil simplicity. He exemplified the poetry of Wang Wei王維and Wei Yingwe韋應物, instead of Tu Fu, to show the interest of taste beyond. As for Wang Shizhen, critics always concluded that he depreciated Tu Fu. However, the author of this paper argues that Wang Shizhen took an ambiguous attitude toward Tu Fu. On the other hand, he strove for a standpoint to present his thesis of the Spiritual Mood by means of well-advised selection and objective comments form the perspective of aesthetics. Based on this topic, it is evident that Tu Fu had a great influence on Chinese poetry, while the theory of Spiritual Mood might be closer to the style of pure poem in respect of its skill and language. Unfortunately, the literary achievements of Wang Shizhen in poetry had been edged out and denied by the mainstream of the Tu Fu School. This paper intends to re-appraise the importance of Wang Shizhen in terms of poetic aesthetics and clarify the value of Wang’s criticism on the poetry of Tu Fu.
圖書
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2.王士禛(1971)。十種唐詩選。臺北:廣文書局。  延伸查詢new window
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7.王士禛、惠棟、金榮(1992)。漁洋精華錄集注。濟南:齊魯書社。  延伸查詢new window
8.華文軒(2001)。杜甫卷。北京:中華書局。  延伸查詢new window
9.紀昀、永瑢(1989)。四庫全書總目。臺北:藝文印書館。  延伸查詢new window
10.袁枚(1984)。隨園詩話。臺北:漢京文化事業有限公司。  延伸查詢new window
11.杜甫、吳瞻泰(1974)。杜詩提要。臺北:臺灣大通書局。  延伸查詢new window
12.王士禛、方東樹(1975)。方東樹評古詩選。臺北:聯經出版公司。  延伸查詢new window
13.郭紹虞(200301)。中國文學批評史。臺北:五南圖書。  延伸查詢new window
14.周采泉(1986)。杜集書錄。上海:上海古籍出版社。  延伸查詢new window
15.王士禎(1984)。池北偶談。臺北:漢京文化事業有限公司。  延伸查詢new window
16.王士禛(198902)。分甘餘話。北京:中華書局。  延伸查詢new window
17.何文煥(1983)。歷代詩話。臺北:藝文印書館。  延伸查詢new window
18.陳文華(1987)。杜甫傳記唐宋資料考辨。臺北:文史哲出版社。  延伸查詢new window
19.嚴羽、郭紹虞(1987)。滄浪詩話校釋。臺北:里仁書局。  延伸查詢new window
20.錢鍾書(1990)。七綴集。書林出版公司。  延伸查詢new window
21.錢鍾書(1988)。談藝錄。書林出版有限公司。  延伸查詢new window
22.黃景進(1980)。王漁洋詩論之研究。臺北:文史哲出版社。  延伸查詢new window
23.張忠綱(2002)。杜甫詩話六種校注。齊魯書社。  延伸查詢new window
24.嚴迪昌(2002)。清詩史。浙江古籍出版社。  延伸查詢new window
25.黃生(1976)。杜工部詩說。杜工部詩說。京都:中文出版社。  延伸查詢new window
26.王士禛(1993)。古夫于亭雜錄。上海:上海古籍出版社。  延伸查詢new window
27.王士禛(1993)。居易錄。上海:上海古籍出版社。  延伸查詢new window
28.王士禛、胡甘亭(1968)。唐賢三昧集箋註。唐賢三昧集箋註。臺北:廣文書局。  延伸查詢new window
29.王漁洋(1968)。唐人萬首絕句選。廣文書局。  延伸查詢new window
30.翁方綱(1961)。復初齋文集。復初齋文集。臺北:文海書局。  延伸查詢new window
31.伊應鼎(1968)。漁洋山人精華錄會心偶筆。漁洋山人精華錄會心偶筆。臺北:廣文書局。  延伸查詢new window
32.丁福保(1985)。清詩話續編。清詩話續編。臺北:藝文印書館。  延伸查詢new window
33.張健(1984)。王士禛論詩絕句三十二首箋證。臺北:文史哲出版社。  延伸查詢new window
34.傅璇琮(1999)。唐詩論學叢稿。唐詩論學叢稿。北京:京華出版社。  延伸查詢new window
35.謝正光、佘汝豐(1998)。清初人選清初詩彙考。南京:南京大學出版社。  延伸查詢new window
其他
1.胡應麟(1973)。詩藪,臺北:廣文書局。  延伸查詢new window
2.金聖嘆(1984)。杜詩解,上海:上海古籍出板社。  延伸查詢new window
圖書論文
1.孫康宜(2001)。典範詩人王士禛。文學的聲音。臺北:三民書局。  延伸查詢new window
2.陳廷焯(1988)。白雨齋詞話。詞話叢編。臺北:新文豐出版公司。  延伸查詢new window
 
 
 
 
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