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題名:從雞黍約到菊花約--一個死生交故事的中、日敘述比較
書刊名:東華漢學
作者:劉苑如 引用關係
作者(外文):Liu, Yuan-ju
出版日期:2008
卷期:7
頁次:頁165-215
主題關鍵詞:友誼馮夢龍上田秋成雞黍菊花中日比較文學FriendshipFeng MenglongUeda AkinariChicken-milletChrysanthemumComparative literature between Chinese and Japan
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中、日兩國的怪異小說常將人間的生存價值,善巧地託喻於日常事物之中,以此反省人性。誠如友倫作為一種普世性的人倫法則,就在日本著名鬼怪物語小說家上田秋成(うえだ あきなり,1734-1809)的筆下,將從洪楩、馮夢龍(1574-1646)的〈范巨卿雞黍生死交〉改編為〈菊花の約〉,經由同一人情故事,而各自蘊含兩個民族的生死觀、倫理觀。在此擬追溯此一死生交故事系列間文本、副文本與修訂本的變化關係,剖析其文本敘述透過不同的改寫策略,展現不同時空的時代特色和人情義理。
The value of existence was ingeniously allegorized by daily things in the Chinese and Japanese supernatural tales, which tend to reflect on the humanness. Such as the ethic of friends, a universal principle of human relations, Ueda Akinari (1734-1809), famous Japanese short ghost story writer, keynoted, and adapted “the Chrysanthemum Vow” from “Fan Juqing’s Chicken-millet life and death friendship,” which was retold and recast by Hung Pian and Feng Menglong (1574-1646). In the similar stories of two loyal friends with human touch, there are different views of life and death, as well as views of ethics between two nations. This paper traces the variety of textual, paraptexual additions, and emendations in a series of tales about friendship of life and death. I also explore the characteristics of Ming and Edo period, and their worldly truths through an analysis of narrative devices.
圖書
1.(1975)。新校本明史。北京:中華書局。  延伸查詢new window
2.李延壽(1983)。北史。臺北:鼎文書局。  延伸查詢new window
3.干寶(1987)。搜神記。上海古籍出版社。  延伸查詢new window
4.呂不韋、高誘、陳奇猷(2002)。呂氏春秋。上海古籍出版社。  延伸查詢new window
5.上田秋成(2003)。菊花約。日本讀本小說名著選(上)古今怪談雨月物語。天津。  延伸查詢new window
6.小島憲之(1976)。懷風藻。懷風藻。東京。  延伸查詢new window
7.北京日本學研究中心文學研究室(2005)。日本古典文學大辭典。日本古典文學大辭典。北京。  延伸查詢new window
8.新渡戶道造(2005)。武士道。武士道。北京。  延伸查詢new window
9.曲亭馬琴(1992)。南總里見八犬傳(一)。南總里見八犬傳(一)。天津。  延伸查詢new window
其他
1.(清)沈垚(1997)。落帆樓文集,上海。  延伸查詢new window
2.(明)馮夢龍(1980)。范巨卿雞黍死生交,臺北。  延伸查詢new window
3.上田秋成。菊花の約,東京。  延伸查詢new window
4.文選。  延伸查詢new window
5.(1977)。新校本元史,臺北。  延伸查詢new window
6.論語。  延伸查詢new window
 
 
 
 
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