Zhang Zai's philosophy is perhaps the most complete exposition of Confucianism from the Northern Song. His theory of ethics which emphasizes the practice of etiquette and moral standard is highly valued, and the objectives of his teaching are the reorientation of scholarship and the personal attainment of sagehood. This study considers aspects of ritual practice, focusing on four aspects to his discourse of "zhi li cheng xing:" its origin in the Way of Heaven, its textual basis, its content in the individual mind and in human relations, as well its practical application in daily life. These four aspects are analyzed step by step to understand how his practical ritual theory and his theoretical philosophy are part of a consistent body of thinking and how he intended them to be put into practice. This demonstrates how Zhang Zai's philosophy has a dual focus in both ethics and practice.The main characteristic of his ritual theory is that the tai xu and tai he that make up his cosmology, giving a natural principal to human society in its three levels of public rituals, the order of human social relationships, and the meaning of individual life. The inner ability to comprehend cosmological order to the highest level enables the complete expression of the nature of Heaven and Earth, while the outer body can physically practice the rituals. This unity of inner and outer, together creates the possibility of bringing "human nature to completion." In his view, this is the true meaning of ethics. A life conforming to ritual will also be in accord with the Way of Heaven. This paper shows how Zhang Zai in his willingness to himself provides a model of actually practicing traditional ritual, and in the end he was able to alter human customs, which makes him a scholar whose work truly had animpact on society.