:::

詳目顯示

回上一頁
題名:無邊剎境入毫端--玉澗及其「瀟湘八景圖」詩畫
書刊名:東華漢學
作者:衣若芬
作者(外文):I, Lo-fen
出版日期:2011
卷期:13
頁次:頁79-113
主題關鍵詞:玉澗若芬瀟湘八景圖禪宗題畫詩Yu JianRuo FenEight Views of Xiao-Xiang paintingChanPoems on paintings
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:79
  • 點閱點閱:164
宋末元初畫僧玉澗若芬所繪的「瀟湘八景圖」,大約在十四世紀末至十五世紀初流傳到日本。原作本共八幅,目前僅存「洞庭秋月圖」軸(東京/文化廳藏)、「山市晴巒圖」軸(東京/出光美術館藏),以及「遠浦歸帆圖」軸(名古屋/德川美術館藏)。十三世紀後半,玉澗活動於故鄉婺州金華(今浙江省金華),本文從與玉澗交往的文人詩歌中穿插徵引,推算出玉澗大約生於1180-1190年代,卒於1260-1270年代。「瀟湘八景圖」在北宋末年由文人畫家宋迪(約1015-1080)創製,本為文人旨趣的畫題。禪宗本有「漁唱瀟湘,猿啼嶽麓」的「瀟湘」意象傳統,益加促進「瀟湘八景圖」的禪意化。在「瀟湘八景圖」的禪意化脈絡中,玉澗介於南宋李生「瀟湘臥遊圖」(東京國立博物館藏)與牧谿的作品之間。玉澗的畫作在美術史學界已有豐富的研究成果,但是「瀟湘八景圖」的題詩則罕見論述。本文分析八首「瀟湘八景圖」的題畫詩,並配合存世的三幅作品,探究玉澗的詩歌、書法和繪畫的審美真諦。研究指出:玉澗的「瀟湘八景圖」題畫詩以七言絕句的形式,有如禪家的頌偈,敘事兼蓄抒情。不同於一般七言絕句的寫作習慣,玉澗的題畫詩沒有起、承、轉、合的規律,而是呈現未收束、未總結、行進中、變化中的動態感。詩歌宛若訴說修道之不易,嚮往「歸家穩坐」之解脫。
Around the end of the fourteenth century to the beginning of the fifteenth century, the drawing of "Eight Views of Xiao Xiang" by a monk Yu Jian Ruo Fen has circulated to Japan. The original art work consists of eight pieces, but now it is only left with "Autumn Moon over Dongting" (Tokyo/Agency for Cultural Affairs), "Mountain Market, Clearing Mist" (Tokyo/Idemitsu Museum of Arts) and "Sails Returning from a Distant Shore" (Nagoya/The Tokugawa Art Museum).During the late thirteenth century, Yu Jian was quite active back in his hometown Jin Hua. From the poems that Yu Jian exchanged with other scholars, we can estimate that Yu Jian was born in the period between 1180-1190 and passed away in the period between 1260-1270."Eight Views of Xiao Xiang" is created by artist Song Di (about 1015-1080) in the late Northern Song dynasty and this art work has been of great interest to the researchers. "Xiao Xiang" is a traditional image in the Chan, and in the trend of making "Eight Views of Xiao Xiang" in the Chan context, Yu Jian's work is between the "Dream Journey Over Xiao Xiang" (Tokyo/National Museum) by Master Li in the Southern Song and the works of Mu Xi.In the field of Art history, many scholars have studied Yu Jian's paintings and have had fruitful results. However, discussions on the poems written on the painting "Eight Views of Xiao Xiang" are rare. This paper will analyze the eight poems written on the "Eight Views of Xiao Xiang," also using the three pieces of work that are left, we will discuss the aesthetic essence of Yu Jian in his poems, calligraphy and paintings.Research has shown that: The poems written in the Yu Jian's "Eight Views of Xiao Xiang" is in the form of seven quatrains, and it combined both narrative and vivid expression of emotions, just like the Chan Ji. However, the poems written by Yu Jian with an introduction, a climax and an ending do not follow normal structure. His poems do not have a conclusion and are always in a continuous and changing state. It seems like the poems are saying that it is not easy to practice Buddhism, and there is an inclination towards achieving secular relief.
期刊論文
1.川上涇(19610800)。牧谿梁楷玉澗--中囯宋元美術展から。みづ爰,675,22-34。  延伸查詢new window
2.鈴木敬(1963)。瀟湘八景図と牧豁玉澗。古美術,2,41-45。  延伸查詢new window
3.島尾新教授(20040500)。御物御畫目録。藝術新潮,55(5),72。  延伸查詢new window
4.蘇軾(2630)。韓幹馬。蘇軾詩集,48,2630。  延伸查詢new window
5.宋胡銓(1932)。題自畫瀟湘夜雨圖。全宋詩,1932,21575。  延伸查詢new window
6.宋喻良能(2356)。次韻陳侍郎李察院瀟湘八景圖之蕭湘夜雨。全宋詩,2356,27052。  延伸查詢new window
7.釋寶曇(2363)。題壽居仁遠浦歸帆。全宋詩,2363,27128。  延伸查詢new window
8.釋智圓(1993)。孤山閑居即事寄己師。閑居編。  延伸查詢new window
9.宋釋智圓。宋•釋智圓。閑居編,27,949。  延伸查詢new window
10.江南雜體ニ首。全唐詩,297,3363。  延伸查詢new window
11.釋德供。石門文字禪。瀟湘八景,24。  延伸查詢new window
12.賈至(2598)。西亭春望。全唐詩,235,2598。  延伸查詢new window
13.鄭阿財(2005)。敦煌禪宗歌詩行路難綜論。文學新論,3,1-24。new window  延伸查詢new window
14.釋德洪。山市晴嵐。石門文字禪,8,5。  延伸查詢new window
15.鈴木敬(196409)。玉澗若芬試論。美術研究,236,79-92。  延伸查詢new window
16.衣若芬(20080300)。玉澗「瀟湘八景圖」東渡日本之前--「三教弟子」印考。國立臺灣大學美術史研究集刊,24,147-174+325。new window  延伸查詢new window
17.塚原晃(1991)。牧谿、玉澗瀟湘八景圖--その傳來の系譜。早稻田大學大學院文學研究科紀要別冊,17,155-165。  延伸查詢new window
18.徐一智(20030000)。明代上天竺講寺觀音信仰之研究。法光學壇,7,77-118。  延伸查詢new window
19.衣若芬(20051200)。浮生一看--南宋李生「瀟湘臥遊圖」及其歷代題跋。漢學研究,23(2)=47,99-132+132_1。new window  延伸查詢new window
20.衣若芬(20020900)。漂流與回歸--宋代題「瀟湘」山水畫詩之抒情底蘊。中國文哲研究集刊,21,1-41。new window  延伸查詢new window
會議論文
1.衣若芬(2001)。閱讀風景:蘇軾與「瀟湘八景圖」的興起。千古風流:東坡逝世九百年紀念學術研討會。洪葉文化事業有限公司。  延伸查詢new window
學位論文
1.周密輯(1995)。上海書店(-),揚州。  延伸查詢new window
2.朱時恩、王元瑞。居士分燈錄(-),臺北。  延伸查詢new window
3.吳師道(1994)。敬鄉錄(-),上海。  延伸查詢new window
圖書
1.徐建融(1989)。法常禪畫藝術。上海:上海人民美術出版社。  延伸查詢new window
2.根津美術館、德川美術館(1976)。東山御物:雑華室印に関する新史料を 中心に。東京:根津美術館。  延伸查詢new window
3.佐藤豐三。室町殿行幸御飭記と雜華室印。  延伸查詢new window
4.相阿弥撰述(1981)。君台觀左右帳記。東京:東京美術。  延伸查詢new window
5.松島宗衛(1931)。君台觀左右帳記研究。東京:中央美術社。  延伸查詢new window
6.高木文(1926)。玉澗牧谿瀟湘八景繪と其傳来の研究。東京:聚芳閣。  延伸查詢new window
7.戶田騎佑(1978)。牧谿玉澗。東京:講談社。  延伸查詢new window
8.元吳太素編(1993)。松齋梅譜。上海:上海書畫出版社。  延伸查詢new window
9.釋廣賓。杭州上天竺講寺志。上海:上海書店。  延伸查詢new window
10.吳之鯨(1980)。武林梵志。臺北:明文書局。  延伸查詢new window
11.釋廣賓。杭州上天竺講寺志。  延伸查詢new window
12.釋道原。景德傳燈錄。臺北:新文豐出版公司。  延伸查詢new window
13.吳師道。禮部集。臺北:新文豐出版公司。  延伸查詢new window
14.吳太素。松齋梅譜。  延伸查詢new window
15.金履祥(1983)。仁山文集。臺北:臺灣商務印書館。  延伸查詢new window
16.蘊聞編(1983)。大慧普覺禪師語録。臺北:新文豐出版公司。  延伸查詢new window
17.義青、從倫(1968)。林泉老人評唱投子青和尚頌古空谷集。臺北:藝文印書館。  延伸查詢new window
18.曾敏行(1985)。獨醒雜志。臺北:新文豐出版公司。  延伸查詢new window
19.鄭清之(1983)。安晚堂集。臺北:臺灣商務印書館。  延伸查詢new window
20.韓愈(1994)。昌黎先生文集。上海:上海古籍出版社。  延伸查詢new window
21.王文誥、孔凡禮。蘇軾詩集。  延伸查詢new window
22.劉貴傑(2005)。天台學概論。臺北:文津出版社。  延伸查詢new window
23.天竺、佛陀跋陀羅(1983)。大方廣佛華嚴經。新文豐出版公司。  延伸查詢new window
24.釋智顗(1983)。觀音玄義。臺北:新文豐出版公司。  延伸查詢new window
25.隋釋智顗(1983)。妙法蓮華経玄義。臺北:新文豐出版公司。  延伸查詢new window
26.釋智顗(1983)。摩訶止観。臺北:新文豐出版公司。  延伸查詢new window
27.釋湛然(1987)。止觀輔行傳弘決。臺北:新文豐出版公司。  延伸查詢new window
28.小林太市郎(1974)。禪月大師の生涯と藝術。京都:淡交社。  延伸查詢new window
29.釋貫休(1983)。禪月集。臺北:臺灣商務印書館。  延伸查詢new window
30.浦友久著、石觀海、趙德玉、賴幸譯(1996)。節奏的美學一日中詩歌論。瀋陽:遼寧大學出版社。  延伸查詢new window
31.全宋詩。  延伸查詢new window
32.宋秦観(2004)。淮海集。北京:線裝書局。  延伸查詢new window
33.釋智嚴(1983)。大方廣佛華嚴經捜玄分齊通智方軌。臺北:新文豐出版公司。  延伸查詢new window
34.蘇軾(1986)。書吳道子畫後。蘇軾文集。北京:中華書局。  延伸查詢new window
35.王柏(1983)。魯齋集。臺北:臺灣商務印書館。  延伸查詢new window
36.釋普濟(1983)。五燈會元。臺北:臺灣商務印書館:新文豐出版公司。  延伸查詢new window
37.釋惠洪(1993)。禪林僧寶傳。臺北:新文豐出版公司。  延伸查詢new window
38.釋貫休。禪月集。  延伸查詢new window
39.板倉聖哲、根津美術館(2004)。南宋繪畫--才情雅致の世界。根津美術館。  延伸查詢new window
40.小川裕充(2008)。臥遊.中國山水畫--その世界。東京:中央公論美術。  延伸查詢new window
41.彭定求(1992)。全唐詩。北京:中華書局。  延伸查詢new window
42.Murck, Alfreda(2000)。Poetry and Painting in Song China: The Subtle Art of Dissent。Harvard University Press。  new window
43.王逸、洪興祖(1981)。楚辭補注。臺北:藝文印書館。  延伸查詢new window
44.釋普濟。五燈會元。  延伸查詢new window
45.釋普濟。五燈會元。  延伸查詢new window
46.羅大經。鶴林玉露。臺北:新文豐出版公司。  延伸查詢new window
47.嚴雅美(2000)。潑墨仙人圖研究 : 兼論宋元禪宗繪畫。臺北:法鼓文化。new window  延伸查詢new window
48.孫昌武(19970800)。禪思與詩情。北京:中華書局。  延伸查詢new window
49.傅璇琮、北京大學古文獻研究所(1991)。全宋詩。北京:北京大學出版社。  延伸查詢new window
50.李通玄(1983)。新華嚴經論。臺北:新文豐出版公司。  延伸查詢new window
51.王直(1983)。抑菴文集。臺北:臺灣商務印書館。  延伸查詢new window
52.張勇(1999)。傅大士研究。台北:法鼓文化。  延伸查詢new window
53.潘桂明、吳忠偉(2001)。中國天台宗通史。南京:江蘇古籍出版社。  延伸查詢new window
54.周裕鍇(1999)。禪宗語言。杭州:浙江人民出版社。  延伸查詢new window
55.衣若芬(19990000)。蘇軾題畫文學研究。臺北:文津。new window  延伸查詢new window
56.吳言生(2001)。禪宗思想淵源。北京:中華書局。  延伸查詢new window
57.葉維廉(2008)。龐德與瀟湘八景。國立臺灣大學出版中心。  延伸查詢new window
58.鄧椿(1983)。畫繼。臺灣商務印書館。  延伸查詢new window
圖書論文
1.玉澗(2002)。瀟湘八景圖。瀟湘八景--詩歌と絵画に見る日本化の様相。東京:臨川書店。  延伸查詢new window
2.釋德供(1994)。瀟湘夜雨。石門文字禪。上海:上海書店。  延伸查詢new window
3.袁說友(1983)。肅客借重金紫緩。東塘集。臺北:臺灣商務印書館。  延伸查詢new window
4.大野榮人(2002)。天台宗と山家派との禪宗交渉。宋代の 禪宗社会的影響。東京:山喜房佛書林。  延伸查詢new window
5.衣若芬(2004)。晚唐五代題畫詩的審美特質。觀看叙述審美--唐宋題畫文學論集。臺北:中央研究院中國文哲研究所。  延伸查詢new window
6.袁說友(1983)。清暉閣丁巳再游。東塘集。臺北:臺灣商務印書館。  延伸查詢new window
7.洪希文(1983)。艾天師。續軒渠集。臺北:臺灣商務印書館。  延伸查詢new window
8.衣若芬(2004)。旅遊、臥遊與神遊:明代文人題「瀟湘」山水畫詩的文化思考。明清文學與思想中之主體意識與社會--文學篇。臺北:中央研究院中國文哲研究所。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE