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題名:以反顯正--論鄧志謨道教小說中的反面角色
書刊名:清華中文學報
作者:郭黛暎
作者(外文):Guo, Dai Ying
出版日期:2008
卷期:2
頁次:頁199-227
主題關鍵詞:鐵樹記咒棗記飛劍記孽龍王惡度脫Tieshu JiZhouzao JiFeijian JiNie LongEvil DragonWang EAttaining salvation
原始連結:連回原系統網址new window
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本文主要探討鄧志謨道教小說中反面角色的文學作用。鄧志謨的《鐵樹記》、《咒棗記》與《飛劍記》是明萬曆年間刊行的道教小說。主角皆為道教信仰中地位崇高之聖者,因各自出身不同、遭逢的考驗不一樣,使修道歷程呈現出三種迥異的風格。但三書故事類型都受到主角教派背景影響,正反角色互相牽制,形成情節安排的一大特色。本文首先分析鄧志謨的取材原則、鋪陳邏輯,並以此為依據,進一步探討反面角色在故事中的設定與作用,藉以了解正、反人物的組合方式如何凸顯小說的主題。各書的反面人物分別為《鐵樹記》的孽龍、《咒棗記》的王惡以及《飛劍記》中的凡人,他們一方面暗喻著人性的缺陷,二方面承擔凸顯主角所背負的修道重任,形成小說「以反顯正」的特色。另外,鄧志謨能將宗教題材通俗化,亦是三部道教小說在當時受到歡迎的重要原因。
This article explores the literary functions of the villain roles in Deng Zhimo's Daoist novels. Deng's Tieshu ji (Record of the Iron Tree), Zhouzao ji (Record of the Cursed Jujube) and Feijian ji (Record of the Flying Sword) were published during the Wanli reign in the Ming dynasty. All the leading characters are Daoists heroes. They all went through different paths of rigorous tests in accordance with their sects. Moreover, their roles as heroes are also enhanced by the villains. For analyzing how Deng used the villain roles to manifest the hero ones, this article first examines how Deng selected material and plot arrangement, and then discusses the function and significance of the villain roles in the three novels, including Nie Long (evil dragon) in the Tieshu ji, Wang E (literally king evil) in the Zhouzao ji, and the laymen in the Feijian ji. These villain roles not only represent the defects in human nature and contrast with the heroes’ virtues, but also emphasize and set off the heores’ self-cultivation through all the religious trials. Last, this article will argue how Deng adapted and popularized religious sources through the development of all the roles, and distinguished his achievement in the realm of religious novels.
期刊論文
1.王姿婷(20041200)。愛情經銷商:鄧志謨情詩評點與晚明印刷文化。中極學刊,4,51-73。new window  延伸查詢new window
2.尹志華(2007)。呂洞賓生平事跡考。中國道教,2007(4)。  延伸查詢new window
3.趙逵夫(2006)。薩真人墓與薩守堅。中國道教,4。  延伸查詢new window
學位論文
1.趙琨(2006)。鄧志謨及其道教小説(碩士論文)。廣州暨南大學。  延伸查詢new window
2.白以文(2006)。晚明仙傳小說之研究(博士論文)。國立政治大學。new window  延伸查詢new window
圖書
1.鄧志謨(1985)。鐵樹記。台北:天一出版社。  延伸查詢new window
2.鄧志謨(1985)。咒棗記。台北:天一出版社。  延伸查詢new window
3.鄧志謨(1985)。飛劍記。台北:天一出版社。  延伸查詢new window
4.鄧志謨(1990)。飛劍記.咒棗記。上海:上海古籍出版社。  延伸查詢new window
5.鄧志謨(1990)。古本小説集成。上海:上海古籍出版社。  延伸查詢new window
6.鄧志謨(1985)。鍥註釋得愚集。台北:天一出版社。  延伸查詢new window
7.孫楷第(1974)。中國通俗小説書目。台北:天一出版社。  延伸查詢new window
8.陳大康(1993)。通俗小説的歴史軌迹。長沙:湖南出版社。  延伸查詢new window
9.袁珂(1998)。中國神話大詞典。成都:四川辭書出版社。  延伸查詢new window
10.魯迅(2003)。魯迅小說史論文集--中國小說史略及其他。里仁書局。  延伸查詢new window
11.司馬遷、瀧川資言(1993)。史記會注考證。臺北:天工書局。  延伸查詢new window
12.齊裕焜、吳小如(1990)。中國古代小說演變史。蘭州:敦煌文藝出版社。  延伸查詢new window
13.苟波(1999)。道教與神魔小說。四川成都:巴蜀書社。  延伸查詢new window
14.李豐楙(1997)。許遜與薩守堅:鄧志謨道教小說研究。臺北:臺灣學生書局。  延伸查詢new window
15.馬書田(2003)。中國道教諸神。台北:國家出版社。  延伸查詢new window
16.任繼愈(1991)。中國道教史。桂冠。  延伸查詢new window
17.張廷玉、楊家駱(1980)。明史。臺北:鼎文書局。  延伸查詢new window
 
 
 
 
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