Jingchan seng are also known as “Yogacara Monks” (Yujia jiao seng 瑜伽教僧 ) and have the habit of displaying the title “The Court of Yogacara’s Three Secrets” (Yujian sanmi yuan 瑜伽三密院 ) at the beginning of a placard. Many jingchan seng reside at the ritual area where they specialize in providing scripture recitation in Buddhist ritual matters. Because they provide this service, the patrons of the ritual area must pay them a sum of money to sustain their livelihood. The incantation performance methods of local Taiwanese jingchan seng are primarily inherited from Buddhist networks in Fujian and combine related ritual features of folk beliefs. Their methods are more inclusive and do not exclude various deities of folk beliefs. They go to “Incense Fire Temples” (xianghuo miao 香火廟 ) to participate in sacrificial rites and can tolerate the popular use of animal sacrifice and meat as offerings, a point that is quite different from orthodox Buddhism methods; thus, to some extent they possess characteristics of Popular Buddhism (Minjian Fojiao 民間佛教 ). This paper, primarily through local Taiwanese Feasting the Heavens and Flaming Mouth rituals, explores characteristics of the intermingling of Buddhism and folk beliefs.