Western feminism is built on the ideology of the autonomous individual, which goes hand in hand with a view of the body as a container for the inner self. The premise of this essay is that these are aradoxical feminist aspirations because the idealized individual who enjoys these rights is originally presumed to be a property-owning man. As such, these ideals are by no means universally applicable. The goal of this essay is to build a China-centered feminist agenda that is based on alternative views of sexuality, freedom, and agency. The bulk of the essay is an analysis of three interpretations of footbinding by writers from disparate locations: a1970s radical U.S. feminist, a thirteencentury Confucian male scholar, and an eighteenth-century Chinese footbound woman. Whereas the first imagined a new cosmology in which good sex is homoerotic and liberatory, the Chinese male and female shared the view that individual pleasure is but one of the goals of sex, and that good sex will lead to conception of fetus. These divergent notions of the uses of sex bespeak fundamental cultural differences on the cosmological location of individual bodies and their social significance. In conclusion, this essay argues that beyond the dualities of self and other, domination and resistance, or body and mind lies a new way of seeing and knowing. This realm of freedom is not predicated on the isolated and fragmentary self that ensued from individualism, but on a dynamic view of the self-as-process, a self that is always in the making.