馬克思哲學的本體論的變革與其辯證法的變革是同一問題不可分割的兩個方面。在哲學史上,黑格爾曾試圖通過辯證法與本體論的內在統一改造和重構形而上學本體論。與黑格爾的"辯證本體論"不同,馬克思哲學的實踐觀點把人對自然的"依賴性"和"超越性"、人類活動的"感性對象性"和"理性能動性"等兩極對立的矛盾關系在實踐活動中否定性地統一起來,使對人而言的"現實世界"具有了真正辯證的本性。以稟賦辯證本性的現實世界為基礎,馬克思對黑格爾"辯證本體論"的理論前提進行了深入的批判性反思,在為辯證法確立了真實的本體論根基的同時,也實現了哲學本體論真正的辯證變革,從而實現了辯證法與本體論的雙重轉換。這是馬克思哲學重要的理論貢獻。

The revolutions in ontology and dialectics are inseparable aspects of Marxist philosophy. Hegel had tried to transform and reconstruct metaphysical ontology through the internal unity of dialectics and ontology;differing from Hegel’s dialectical ontology,Marx unifies the mutually contradictory dimensions of human dependence and transcendence with nature,as well as between perceptive objectivity and rational initiative based on his viewpoint of practice,making the "world of reality"possible. Based on this understanding of the dialectical nature of the "world of reality ", Marx offers a deep, critical reflection on the theoretical prerequisites of Hegel’s dialectical ontology and realizes the double conversion of dialectics and ontology,which is one of the most important contributions of his ideas regarding dialectics and ontology.