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題名:從「動即靜」的源頭出發回去:一個受葛羅托斯基啟發的「藝乘」研究
書刊名:長庚人文社會學報
作者:鍾明德 引用關係
作者(外文):Chung, Ming-der
出版日期:2010
卷期:3:1
頁次:頁71-112
主題關鍵詞:儀式劇場葛羅托斯基藝乘動即靜內觀禪修Ritual theatreJerzy GrotowskiArt as vehicleThe movement which is reposeVipassana
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(1) 專書論文(0)
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  • 共同引用共同引用:31
  • 點閱點閱:69
摘 要 葛羅托斯基認為「動即靜」可能是瑜伽、蘇菲轉、薩滿儀式、禪修等各 種溯源技術的源頭。我自己在1998 年12 月14 日凌晨,在賽夏族的矮靈祭 進入了某種的「動即靜」狀態,感覺「那段時間消失了」、「好像醒著卻同時 又睡著了」,總之是一種非常喜悅的、正面的身心狀態。接下來我進行了11 年的「藝乘」研究,就是要找到一種身心工作方法可以回到「動即靜」那個 源頭。我所涉獵過的藝乘工具有︰矮靈祭歌、泛唱、原住民歌舞儀式、白沙 屯媽祖進香、太極導引、上山釣魚等等。最後,藉由每日的內觀靜坐和閱讀 孟買大君Nisargadatta Maharaj 的《指月錄》,我無意間找到了回到「動即靜」 那個源頭的方法──觀照︰在行住坐臥中培養自己的「覺性」。
Abstract In the late 1970s, when Jerzy Grotowski was conducting research on the “Theatre of Sources,” he discovered that “the movement is repose” could be the source of yoga, the whirling of Sufi Dervishes, shamanism and all kinds of meditation techniques. I myself had one such source experience with the “Pasta'ai” ritual of the Saisiat tribe on December 14, 1998, and had since then carried on research on “Art as vehicle” in Taiwan. The art vehicles that I had surveyed include Pasta’ai ritual songs, overtone singing, Taiwan’s tribal rites, Baishatun Mazu pilgrimage, Taiji Daoyin, and fishing in the mountains. Through the graces of Sri Nisargadatta Maharaj and Vipassana masters Luangpor Teean and Luangpor Thorng, I have finally been able to encounter the secret of all the Sources which is Awareness, a key concept in Grotowski's lifelong research.
期刊論文
1.Wallace, B. Alan、Shapiro, Shauna L.(2006)。Mental balance and well-being: Building bridges between Buddhism and western psychology。American Psychologist,61(7),690-701。  new window
2.Shapiro, S. L.、Walsh, R.(2006)。The Meeting of Meditative Disciplines and Western Psychology: A Mutually Enriching Dialogue。American Psychologist,61(3),227-239。  new window
圖書
1.Wolford, Lisa、Schechner, Richard(1997)。The Grotowski Sourcebook。The Grotowski Sourcebook。New York。  new window
2.隆波通(2009)。正念動中禪的原理與方法。臺北:正念動中禪學會。  延伸查詢new window
3.Allain, Paul(2009)。Grotowski’s Empty Room。London; New York:Seagull Books。  new window
4.Turner, Victor Witter(1987)。The Anthropology of Performance。New York。  new window
5.鍾明德(2001)。神聖的藝術:葛羅托斯基的創作方法研究。臺北市:揚智文化事業股份有限公司。new window  延伸查詢new window
6.鍾明德(2007)。OM:泛唱作為藝乘。臺北:國立臺北藝術大學。new window  延伸查詢new window
7.鍾明德(1999)。舞道。臺北:時報出版公司。  延伸查詢new window
8.Grotowski, Jerzy(1968)。Towards a Poor Theatre。New York:Simon and Schuster。  new window
9.Grotowski, Jerzy(1995)。From the Theatre Company to Art as Vehicle。At Work with Grotowski on Physical Actions。London。  new window
10.Mahathera, Sobhana(2001)。內觀實踐。內觀實踐。臺北。  延伸查詢new window
11.新竹縣五峰鄉賽夏族文化藝術協會(2004)。臺灣賽夏族paSta'ay kapatol(巴斯達隘祭歌)歌詞祭儀資料。新竹:五峰鄉賽夏族文化藝術協會。  延伸查詢new window
12.Majaraj, Sri Nisargadatta(1973)。I Am That。I Am That。Durham, N.C.。  new window
13.Richards, Thomas(2008)。Heart of practice: within the Workcenter of Jerzy Grotowski and Thomas Richards。Heart of practice: within the Workcenter of Jerzy Grotowski and Thomas Richards。New York。  new window
圖書論文
1.Turnbull, Colin(1990)。Liminality: a synthesis of subjective and objective experience。By Means of Performance。New York:Cambridge University Press。  new window
2.Ruffini, Franco(2009)。The empty room: studying Jerzy Grotowski's Towards a poor theatre。Grotowski's empty room。Seagull Books。  new window
 
 
 
 
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