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題名：Why You Ought Not to Turn the Other Cheek: Confucius on How to Deal with Wrongdoers
書刊名：中央大學人文學報
作者：黃勇
作者(外文)：Huang, Yong
出版日期：2013
卷期：55
頁次：頁1-40
主題關鍵詞：孔子；耶穌；以直報怨；轉過左臉；Confucius；Jesus；Repay an injury with uprightness；Turn the other cheek
原始連結：連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(1) 專書論文(0)
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在如何對待傷害我們的作惡者問題上，孔子和耶穌持很不相同的看法，雖然他們都反對以牙還牙或者以怨報怨。耶穌要求我們在右臉被打了以後轉過左臉；孔子則明確反對這樣一種以德報怨的做法，而主張以直報怨。一種通常的看法是，孔子贊成的這種以直報怨的立場介於耶穌的以德報怨和他們都反對的以怨報怨之間：前者過於理想主義，很難做到，而後者過於放任，沒有原則，唯有孔子的主張比較實際。本文反對這樣這種看法，認為孔子所主張的立場實際上比耶穌的以德報怨理想更高，要求更嚴，因為孔子的以直報怨之直乃是正曲為直之直，因此以直報怨就是要求我們想方設法使傷害我們的作惡者不再成為作惡者，並成為為善者。
On the issue of how to deal with those who have wronged us, Confucius holds a view very different from Jesus, although they are both against ＂an eye for an eye and a tooth for a tooth.＂ While Jesus asks us to turn the left cheeks when someone strikes us on the right, Confucius advises us to repay an injury with uprightness. It is commonly believed that the position Confucius recommends here lies between the position Jesus recommends and the position they are both against: while the former is morally too demanding and the latter is morally too permissive, Confucius's position is morally realistic. This essay argues against such a common conception and claims that the position Confucius advocates actually sets a moral standard that is even higher than Jesus' position, since what Confucius asks us to do is to do all that we can to help the wrongdoer cease to be a wrongdoer and become a moral person.
期刊論文
1.Huang, Yong(2010)。The Self-centeredness Objection to Virtue Ethics: Zhu Xi's Neo-Confucian Response。American Catholic Philosophical Quarterly，84(4)，651-692。  new window
2.Huang, Yong(2010)。The Ethics of Difference in the Zhuangzi。Journal of the American Academy of Religion，78(1)，65-99。  new window
3.Huan, Yong(2005)。A Copper Rule versus the Golden Rule: A Daoist- Confucian Proposals for Global Ethics.。Philosovhv East and West，55(3)，394-425。  new window
4.Huan, Yong(2011)。Two Dilemmas of Virtue Ethics and How ZHU Xi’s Neo-Confucianism Avoids them.。Journal of Philosophical Research，36，247-281。  new window
5.Yan, Guorong(2011)。Metetaphysics, Refining of Self and Refining of Others, Moral Norms, and Value。Philosophical Analysis，2(5)，42-59。  new window
圖書
1.(1980)。Analects。Translation and Annotation of the Analects。Beijing：Zhonghua Shuju。  new window
2.Aquinas, Thomas.(1952)。The Summa Theologica。Great Books of the Western World。Chicago：Encyclopedia Britanica。  new window
3.Cheng, Hao、CHENG Yi(1989)。Collected Works of Cheng Brothers。Beijing：Zhonghua Shuju。  new window
4.(1994)。Daxue大學The Great Learning。Collected Commentaries on the Four Books。Taipei：Da an Chubanshe。  new window
5.de Bary, Wm. Theodore(20111100)。Xunzi。  new window
6.Huan, Yong(2012)。Toward a Benign Moral Relativism: From Agent/Critics- centered to the Patient-centered。Confucianism, Daoism，and Moral Relativism: Wong Responds to Critics。State University of New York Press。  new window
7.L, Ling(2007)。A Homeless Dog: My Reading of the Analects。Taiyuan：Shanxi Renmin Chubanshe。  new window
8.Li, Zehou(1999)。Reading the Analects Today。Hong Kong：Tiandi Tushu。  new window
9.Liji。Translation and Annoations of the Book of Rites。Shanghai：Shanghai Guji Chubanshe。  new window
10.McDowell, John(1998)。Mind, Value, and Reality.。Cambridge, MA：Harvard University Press。  new window
11.(2005)。Mencius。Translation and Annotation of the Mencius。Beijing：Zhonghua Shuju。  new window
12.Qia, Mu(2005)。A New Interpretation of the Analects。Beijing：Sanlian Shudian。  new window
13.Tang, Junyi。On the Sources of Chinese Philosophy: Human Nature。Taipei：Xuesheng Shuju。  new window
14.Williams, Bernard(1971)。Morality: An Introduction to Ethics。New York：Harper。  new window
15.Xu, Fuguan(1999)。A History of Chinese Theories of Human Nature: The Pre-Qin Period。Taipei：商務印書館。  new window
16.荀子、Knoblock, John、張覺(1999)。Library of Chinese Classics: Chinese-English。長沙：湖南人民出版社。  延伸查詢new window
17.Yan, Bojun(1980)。Translation and Annotation of the Analects。Beijing：Zhonghua Shuju。  new window
18.Y,Jingzhu(1977)。Confucius s Moral Philosophy。Taipei：Zhongzhong Shuju。  new window
19.(1994)。Zhongyong。Collected Commentaries on the Four Books。Taipei：Da’an Chubanshe。  new window
20.Zh, Xi(1986)。Classified Sayings of Master Zhu。Beijing：Zhonghua Shuju。  new window
21.Zuozhuan(1990)。In Annotations oj Zuo s commentary on the Spring and Autumn Annals。Beijing：Zhonghua Shuju。  new window
22.Niebuhr, Reinhold(1960)。Moral Man and Immoral Society。New York：Charles Scibner's Sons。  new window
圖書論文
1.Aristotle(1963)。Ethica Nicomachea。Works of Aristotle。Oxford：Oxford University Press。  new window
2.Solomon, David(1997)。Internal Objections to Virtue Ethics。Virtue Ethics: A Critical Reader。Washington, D.C.：Georgetown University Press。  new window
3.Williams, Bernard(1995)。Replies。World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams。Cambridge：Cambridge University Press。  new window
 
 
 
 
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