:::

詳目顯示

回上一頁
題名:金聖歎批評《第六才子書西廂記》--傳承、創新與接受
書刊名:人文中國學報
作者:凌筱嶠
作者(外文):Ling, Xiaoqiao
出版日期:2017
卷期:25
頁次:頁49-84
主題關鍵詞:金聖歎才子書西廂記靈感論讀書法接受史Jin ShengtanCaizi shuThe genius bookThe Western WingLu JiZhu XiHistory of readingPrint culture
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:0
  • 點閱點閱:36
本文擬將金聖歎評《第六才子書西廂記》放置於古典文論以及朱熹《讀書法》脈絡中,考察金批《西廂》有關創作與閱讀體驗自成一體的理論建樹。金批《西廂》一反傳統的“發憤著書論”以及作者寄身翰墨以期不朽的文化心理,強調古人/作者之不可知,將文本生産與天才作者的英雄人格相剥離,轉而將創作、閱讀主體共同放置於茫茫天地間洶湧萬世的時間潮流中。妙文成爲“普天下萬世錦繡才子”構成的精英讀者群體與聖歎間通過儀式性的情感交流以及“平心斂氣”的身體體驗得以從天下萬世人人心中“偷取”出的公共之寶。如此立論,看似與二十世紀後結構主義的“作者已死”觀念相貫通,實際却植根於十七世紀文人藉木刻本爲公共平臺,對古典文論如陸機《文賦》中靈感生成論的有力補充。其中折射的明清之際文人審美趣味,既承接朱熹以《讀書法》強調身體力行的閱讀功夫以對抗商業印刷業影響下的閱讀功利性以及量化趨向,又展現出晚明醫藥話語和禪、儒合一的專業性知識體系。有趣的是,金批《西廂》中針對閱讀體驗完整的理論體系,在清代的接受史中不敵刻書家、戲曲家對“才子”概念的慣性理解。追溯《第六才子書西廂記》對前人的選擇性繼承以及對後人的影響,呈現出閱讀接受史中種種吊詭與概念挪用。傳承、創新與接受因此而成爲富含張力與生命力的動態過程
This paper situates Jin Shengtan's (1608-1661) The Sixth Genius Book: The Western Wing in the context of traditional Chinese literary criticism and discourse on reading, in an attempt to examine Jin's contribution to the history of reading. In his tremendously popular commentary on the romantic play The Story of the Western Wing, Jin defines the text as an artifact that captures the aesthetics of a single moment, which is utterly unique and unreproducible. Any writer does not possess his text once it materializes into "marvelous writings between heaven and earth" (tiandi miaowen),as these are treasures of talented men whose brilliance of learning renders the patterns of nature as the text's simulacrum. The present essay examines how Jin uses this definition of the literary text to promote his understanding of reading as a bodily experience that fuses subjective identities of the author, the reader, and the commentator in a virtual community of reader- writers sharing "brocade-like minds" (jinxiu caizi). Jin's theory of reading shares concerns in Lu Ji's (261 303) "Poetic Exposition on Literature" and Zhu Xi's (1130 1200) teachings on the act of reading: Lu Ji's trenchant awareness of literary precedents and preoccupation with originality on the one hand and Zhu Xi's wariness of commercialization of knowledge and its fragmentation in the age of printing on the other. Yet The Sixth Genius Book sets itself apart from these precedents with Jin's evocation of medical and religious discourses that, by the seventeenth century, had become part of a broadly-shared repertoire of professional knowledge. Ultimately, Jin's The Sixth Genius Book showcases the contested nature of the non-linear dynamics of continuation, innovation, and reception epitomized in his promotion of The Western Wing as a well-recognized cultural icon
期刊論文
1.周錫山(2013)。金批〈西廂〉美學論。上海師範大學學報(哲學社會科學版),42(6),118-129。  延伸查詢new window
2.陳洪(2009)。揣摩與體驗--金聖歎奇異的易性寫作論析。南開學報(哲學社會科學版),2009(4),37-47。  延伸查詢new window
3.陳洪(2011)。論金聖歎易性寫作兼及「全集」之編纂。明清小說研究,2011(4),133-154。  延伸查詢new window
4.陳維昭(2001)。金聖歎:一個企望文化主流的邊緣狂士。廣東社會科學,2001(2),140-144。  延伸查詢new window
5.劉浩(2015)。禪、道的知識學與金聖歎的文章結構論。江蘇師範大學學報(哲學社會科學版),41(4),54-59。  延伸查詢new window
6.Ge, Liangyan(2003)。Authoring 'Authorial Intention': Jin Shengtan as Creative Critic。Chinese Literature: Essays, Articles, Reviews,25,1-24。  new window
7.Johnson, William A.(2000)。Toward a Sociology of Reading in Classical Antiquity。American Journal of Philology,121(4),593-627。  new window
8.Ling, Xiaoqiao(2014)。Law, Deities, and Beyond: From the Sanyan Stories to Xingshi yinyuan zhuan。Harvard Journal of Asiatic Studies,74(1),1-42。  new window
9.Tian, Xiaofei(2005)。Seeing with the Mind's Eye: The Eastern Jin Discourse of Visualization and Imagination。Asia Major,18(2),67-102。  new window
圖書
1.吳子林(2009)。經典再生產:金聖歎小說評點的文化透視。北京:北京大學出版社。  延伸查詢new window
2.陳旭耀(2007)。現存明刊〈西廂記〉綜錄。上海:上海古籍出版社。  延伸查詢new window
3.蔣星煜(1997)。〈西廂記〉的文獻學研究。上海:上海古籍出版社。  延伸查詢new window
4.吳敢(2009)。張竹坡與《金瓶梅》研究。北京:文物出版社。  延伸查詢new window
5.Ziporyn, Brook Anthony(2000)。Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought。Cambridge, Massachusetts:Harvard University Asia Center。  new window
6.Furth, Charlotte、Zeitlin, Judith T.、Hsiung, Ping-chen(2007)。Thinking with Cases: Specialist Knowledge in Chinese Cultural History。Honolulu:University of Hawaii Press。  new window
7.Ding, Naifei(2002)。Obscene Things: Sexual Politics in Jin Ping Mei。Durham, NC:Duke University Press。  new window
8.Rolston, David L.(1997)。Traditional Chinese Fiction and Fiction Commentary: Reading and Writing between the Lines。Stanford, Calif.:Stanford University Press。  new window
9.楊清惠(2011)。文法:金聖歎小說評點之敘事美學研究。臺北:大安出版社。  延伸查詢new window
10.Lodge, David(1988)。Modern Criticism and Theory: A Reader。Longman。  new window
11.Brokaw, Cynthia J.、周啟榮(2005)。Printing and Book Culture in Late Imperial China。Berkeley:University of California Press。  new window
12.廖燕、林子雄(2005)。廖燕全集。上海:上海古籍出版社。  延伸查詢new window
13.譚帆(1992)。金聖歎與中國戲曲批評。上海:華東師範大學出版社。  延伸查詢new window
14.侯百朋(1989)。琵琶記資料彙編。北京:書目文獻出版社。  延伸查詢new window
15.De Certeau, Michel、Rendall, Steven(1984)。The Practice of Everyday Life。University of California Press。  new window
16.釋普濟、蘇淵雷(1984)。五燈會元。北京:中華書局。  延伸查詢new window
17.朱一玄、劉毓忱(2003)。三國演義資料彙編。天津:南開大學出版社。  延伸查詢new window
18.Lin, Yutang(1937)。The Importance of Living。New York:Reynal & Hitchcock。  new window
19.郭慶藩、王孝魚(1961)。莊子集釋。中華書局。  延伸查詢new window
20.Sieber, Patricia(2003)。Theaters of Desire: Authors, Readers, and the Reproduction of Early Chinese Song-Drama, 1300-2000。New York:Palgrave Macmillan。  new window
21.司馬遷(1959)。史記。北京:中華書局。  延伸查詢new window
22.伏滌修、伏蒙蒙(2012)。西廂記資料彙編。合肥:黃山書社。  延伸查詢new window
23.李漁、江巨榮、盧壽榮(2000)。閒情偶寄•詞曲部。上海:上海古籍出版社。  延伸查詢new window
24.吳忠偉、任博克(2006)。善與惡--天台佛教思想中的遍中整體論、交互主體性與價值吊詭。上海:上海古籍出版社。  延伸查詢new window
25.金聖歎、張建一(1999)。第六才子書西廂記。臺北:三民書局。  延伸查詢new window
26.周錫山(2013)。西廂記註釋彙評。上海:上海人民出版社。  延伸查詢new window
27.陸林(2015)。金聖歎史實研究。北京:人民文學出版社。  延伸查詢new window
28.陳曦鐘、侯忠義、魯玉川(1987)。水滸傳匯評本。北京:北京大學出版社。  延伸查詢new window
29.Chartier, Roger、Cochrane, Lydia G.(1994)。The Order of Books: Readers, Authors, and Libraries in Europe Between the Fourteenth and Eighteenth Centuries。Stanford, California:Stanford University Press。  new window
30.Finkelstein, David、McCleery, Alistair(2002)。The Book History Reader。Routledge。  new window
31.McKenzie, D. F.(2004)。Bibliography and the Sociology of Texts。Cambridge:Cambridge University Press。  new window
32.Owen, Stephen(1992)。Readings in Chinese Literary Thought。Cambridge, Mass.:Council on East Asian Studies, Harvard University。  new window
33.Wu, Jiang(2012)。Enlightenment in Dispute: the Reinvention of Chan Buddhism in Seventeenth-century China。Oxford University Press。  new window
34.黎靖德、王星賢(1986)。朱子語類。中華書局。  延伸查詢new window
35.荒木見悟、廖肇亨(2008)。佛教與儒教。聯經出版事業股份有限公司。  延伸查詢new window
36.蔣星煜(1982)。明刊本西廂記研究。中國戲劇出版社。  延伸查詢new window
37.逯欽立(1983)。先秦漢魏晉南北朝詩。中華書局。  延伸查詢new window
38.蕭統、李善(1977)。文選。中華書局。  延伸查詢new window
39.李耳、王弼、樓宇烈(2008)。老子道德經注校釋。中華書局。  延伸查詢new window
40.陳壽、裴松之(1959)。三國志。北京:中華書局。  延伸查詢new window
圖書論文
1.孔穎達(1980)。周易正義。十三經注疏。北京:中華書局。  延伸查詢new window
2.郭英德(1995)。柳宗元散文集。唐宋八大家散文總集。石家莊:河北人民出版社。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top