Since Hui Shih the sophist friend of Chuang Tzu`s, it has been philosopher`s custom to point to self-contradictions in Chuang Tzu. For example, Mr. Ho Pao-chung`s recent paper says: since Tao pervades everywhere, no one can return to it; since the self is one, self-fasting is suicide. Chuang Tzu urges us such logical impossibles; he makes no sense. This paper replies that: (a)this is an inevitable outcome both of the encounter between life (particular) and language (universal), and of the self which is one in two and two in one; (b)we need to point out these inherent contradictions in life and their significance for us; (c)Chuang Tzu`s "contradictions" are an honest account of all this; he plays with them to arouse us, both to realize the inexpressible Tao and to roam in life with joyless joy.