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題名:太乙術數與「南齊書.高帝本紀上」史臣曰章
書刊名:中央研究院歷史語言研究所集刊
作者:何丙郁
作者(外文):Ho, Peng-yoke
出版日期:1996
卷期:67:2
頁次:頁383-413
主題關鍵詞:太乙南齊書蕭子顯術數三式
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(5) 博士論文(3) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:5
  • 共同引用共同引用:0
  • 點閱點閱:33
     太乙術數是一門秘術,自古以來識者不多,可供研究之參考資料很缺 乏。《欽定四庫全書》收入一部經後人增補之唐代典籍,《古今圖書集成》亦有 明代之著作。現存關於太乙術數之文獻不早於唐代。《南齊書.高帝本紀上》史 臣曰章引述編者蕭子顯應用太乙術數,以暢論六百七十九年間之有關國家興亡大 事。本文試由蕭子顯之推算結果,倒算出南北朝時代編者所採用之推算方法;因 而證實唐代與明代典籍所載太乙術數最少可以追溯至南北朝。而且二者內容皆一 致,表示皆出自同一系統。本文又試以編者原用方法再推算史臣曰章各條,發覺 現存刻本原文略有誤漏,術數偶爾也可以應用在校讎學上。現存唐明兩代典藉所 載太乙術數之操作皆以「上元積年」為距數,本文指出在運用上可以省略引用「上 元積年」之繁雜操作。本文簡單介紹太乙術數之歷史及其演變,並談及歷史上術 數在傳統之天人合一觀念下所扮演的角色。本文所說之太乙術數已經受時代淘 汰,但此術有一支流可能受到從印度與西亞傳入中土之希臘占星學影響,演變為 現代流行在華人社會中之紫微斗數。
     The Tai-i method of divination was an arcane art, known only to the very few andprecious little reference material is available for research. A T'ang text on the method withlater additions is preserved in the Ch 'in-ting Ssu-k'u ch'uan-shu, while a Mmg text isincluded in the Ku-chin t'u-shu chi-cheng collection. From these texts alone the T'ai-imethod cannot be traced earlier than the T'ang period. In the Historiographer's Remarkssection in the Chronicle of Emperor K.ao-ti in Nan-Ch 'i-shu the author Hsiao Tzu-hsienemploys the T'ai-i method to rationalize important political events spanning a period of sixhundred and seventy-nine years. This paper reconstructs the method used by Hsiao Tzu-hsien from the text of the Nan-Ch'i-shu and compares the interpretations made with those ofthe T'ang and Ming texts, and shows that they are essentially identical. Hence this method can be traced to a date not later than the time of the Six Dynasties. In recalculating every item in the section, some minor mistakes and omissions in the present printed editions of the Nan-Ch 'i-shu reveal themselves, demonstrating an unexpected application of a so-called pseudo-science in a serious scholarly work of textual collation. The texts available to us show the dependence of the method on an accurate knowledge of the Great Epoch-the interval of time since the sun, the moon and the planets were together last in conjunction. This paper shows that the rather clums> procedure of using the Great Epoch can be dispensed with in arriving at the same results in the Nan-Ch'i-shu. This paper also gives a brief history of the T'ai method of divination and discusses the implications of the traditional philosophical view of harmony between heaven and man on the pseudo-science's. Although the T'ai-yi method is now gone and almost completely forgotten, it is plausible that a tributary that came under the influence of Polemic astrology, introduced to China via India and West Asia, has developed into the modern system of Tzu-wei tou-shu astrology,which is popular among Chinese communities in many parts of the world.
Other
1.小川尚義(1944)。インドネシア語に於ける台灣高砂語の位置。  延伸查詢new window
期刊論文
1.山田慶兒(1980)。九宮八風說と少師派の立場。東方學報,52,199-242。  延伸查詢new window
2.嚴敦杰(1985)。式盤綜述。考古學報,1985(4),445-464。  延伸查詢new window
3.何丙郁(1993)。紫微斗數與星占學的淵源。歷史月刊,68,38-50。  延伸查詢new window
4.淺井惠倫(1939)。バタンとヤミの比較、その土俗品について。南方土俗,5(3/4),1-5。  延伸查詢new window
5.移川子之藏(1931)。紅頭嶼ヤミ族南方に列なる比律賓バタンの島,口碑傳承と事實。南方土俗,1(1),15-37。  延伸查詢new window
圖書
1.宋濂(1995)。元史。臺北:鼎文書局。  延伸查詢new window
2.小川尚義、淺井惠倫(1935)。原語による台灣高砂族傳說集。台北帝國大學語言學研究室。  延伸查詢new window
3.中村璋八(1980)。五行大義校証。五行大義校証。臺北。  延伸查詢new window
4.(唐)王希明(1983)。太乙金鏡式經。太乙金鏡式經。臺北。  延伸查詢new window
5.板出祥伸(1991)。中國古代の占法。中國古代の占法。東京。  延伸查詢new window
6.乾尚彥。ヤミ族の建築。ヤミ族の建築。  延伸查詢new window
其他
1.古今圖書集成‧博物彙編‧神異典。  延伸查詢new window
2.南齊書。  延伸查詢new window
3.太乙淘金歌。  延伸查詢new window
4.宋書,臺北。  延伸查詢new window
5.史記。  延伸查詢new window
 
 
 
 
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