:::

詳目顯示

回上一頁
題名:三階教滅亡芻議
書刊名:興大人文學報
作者:葉珠紅
作者(外文):Yeh, Chu-hung
出版日期:2007
卷期:39
頁次:頁79-109
主題關鍵詞:三階教三階佛法無盡藏[釋]信行San-chieh-chiaoSan-chieh buddhadharmaEndless fightHsin-hsing
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:58
  • 點閱點閱:20
隋代釋信行所創的三階教,是中國第一個講究實踐佛理教義的宗教團體,三階教的教理多為抄襲,其教義與當時各宗派的信仰多不相合,於開皇二十年首遭敕斷;則天朝,三階教經典因為政治的因素,被判為《偽經》;玄宗時,三階教徒所行之三階佛法,普遍被視為「異端」,其活動屢遭禁止。三階教在隋與唐初的屢次遭禁,使得一千多年來,許多中國佛教徒,不知三階教為何。湯用彤《隋唐佛教史稿》,言三階教在玄宗開元時即宣告滅亡;藍吉富《三階教殘卷•小引》,亦謂三階教於「隋唐間的數次禁遏,而終告滅亡。」本文旨在探討三階教遭禁的原因,兼論三階教並未亡於開元時期。
The SAN-CHIEH-CHIAO founded by HSIN-HSING of Sui Dynasty was the first religion on practicing Buddhistic principle and religious doctrines in China. Most of the Buddhistic principle of SAN-CHIEH-CHIAO copied from other Schools of Buddhism, in addition, its doctrine was inconsistent with others belief at that time. In Kaihuang 20 years, the SAN-CHIEH-CHIAO was abolished by imperial order. During the period of the empress WU ZE-TIAN's ruling, The SAN-CHIEH-CHIAO Sutra was decided into《false Sutras》due to the political factor. The SAN-CHIEH Buddhadharma pursued by the SAN-CHIEH-CHIAO's followers was mostly regarded as 「heresy」, and its activities were often prohibited. Many Chinese Buddhist hadn't known about the SAN-CHIEH-CHIAO for more than one thousand years because it was forbidden many times in Sui Dynasty and at the beginning of Tang Dynasty. TANG YONG TUNG 《The manuscript of Buddhistic history of Sui and Tang Dynasties》said that the SAN-CHIEH-CHIAO had been declared into extinction in the period of emperor Xuan-Tsung Kaiyuan. LAN CHI-FU 《A foreword in the incomplete volume of the SAN-CHIEH-CHIAO》also said that the SAN-CHIEH-CHIAO finally was banned because it was prohibited and contained in Sui and Tang Dynasties several times. This study is to discuss why the SAN-CHIEH-CHIAO had been banned, and about that it didn't perish during the period of emperor Xuan-Tsung Kaiyuan.
期刊論文
1.蕭玉佳、吳毓瑩(200612)。成長路上話成長:幼稚園學習歷程檔案建構之行動與省思。應用心理研究,32,217-244。new window  延伸查詢new window
2.董家亮(2002)。安陽靈泉寺.大住聖窟:隋代《禮佛.懺悔等人石刻》的清理發現及意義。佛學研究。  延伸查詢new window
3.楊維中(1999)。唐初三階段大德惠恭行歷及其佛學思想─〈法門惠恭大德之碑〉考釋。世界宗教研究,1999(1)。  延伸查詢new window
圖書
1.道宣(撰)。高僧傳。  延伸查詢new window
2.明佺。大周刊定眾經目錄。  延伸查詢new window
3.菩薩瓔珞本業經。東京:大藏經刊行會。  延伸查詢new window
4.段成式(1982)。酉陽雜俎。源流出版社。  延伸查詢new window
5.李希泌、毛華軒(2003)。唐大詔令集補編。上海:上海古籍出版社。  延伸查詢new window
6.智昇。開元釋教錄略出。  延伸查詢new window
7.竺法護(1924-1935)。大寶積經。東京:大藏經刊行會。  延伸查詢new window
8.義淨。南海寄歸內法傳。  延伸查詢new window
9.釋慧遠、鳩摩羅什。鳩摩羅什法師大義。中華電子佛典協會。  延伸查詢new window
10.劉昫(1975)。舊唐書。台北:鼎文書局。  延伸查詢new window
11.王溥(1998)。唐會要。中華書局。  延伸查詢new window
12.董誥(1982)。全唐文。北京:中華書局。  延伸查詢new window
13.矢吹慶輝(1927)。三階教の研究。東京:岩波書店。  延伸查詢new window
14.費長房(1987)。歷代三寶紀。台北:新文豐出版公司。  延伸查詢new window
15.僧詳。法華傳記。  延伸查詢new window
16.李通玄。新華嚴經論。  延伸查詢new window
17.竺法護。正法華經。  延伸查詢new window
18.湯用彤(1983)。隋唐佛教史稿。台北:木鐸出版社。  延伸查詢new window
19.矢吹慶輝、藍吉富(1982)。三階教殘卷。彌勒出版社。  延伸查詢new window
20.國家圖書館善本金石組(2003)。隋唐五代石刻文獻全編。北京:北京圖書館出版社。  延伸查詢new window
21.司馬光、胡三省、標點資治通鑑小組(1956)。資治通鑑。北京:中華書局。  延伸查詢new window
其他
1.(唐)釋法琳。辨正論。  延伸查詢new window
2.(宋)李昉(1995)。太平廣記,上海。  延伸查詢new window
3.(北宋)釋道誠。釋氏要覽。  延伸查詢new window
4.(唐)懷信。釋門自鏡錄。  延伸查詢new window
5.敦煌三藏。佛說決定毘尼經。  延伸查詢new window
6.三階佛法密記。  延伸查詢new window
7.對根起行法。  延伸查詢new window
8.(唐)唐臨(1998)。冥報記,陝西。  延伸查詢new window
9.無盡藏法釋。  延伸查詢new window
10.無盡藏法略說。  延伸查詢new window
11.(唐)韋述。兩京新記,臺北。  延伸查詢new window
12.妙法蓮華經。  延伸查詢new window
13.(唐)釋懷感。釋淨土群疑錄。  延伸查詢new window
14.(唐)道鏡,道善。念佛鏡。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
QR Code
QRCODE