本文旨在探討唐前遊仙詩中有關「服食」文化的諸般書寫風貌。按「仙人」、 「仙景」與「仙丹妙藥」為構築遊仙詩的三大關鍵成份，自戰國末年屈原開啟遊 仙文學大門後，「仙人」與「仙景」即湧然舒展、活躍於詩人筆下。服食行為雖 始自屈原〈離騷〉中之餐菊以企延年，然而，有關「仙丹妙藥」的服食想像與書 寫卻延遲至東漢後才大量出現丨六朝詩人在服食伏煉的風尚瀰漫下，對仙食仙藥 的書寫始達到文學高峰丨無論藥物的外顯類型、名物變化，甚至對服食後之種種 變化、憧憬等，都顯得俯仰盼顧、琳琅滿目，充滿詩人的心願象徵，也倶有相當 的文學表現。晉人楊羲詩中還首揭「集體服食」圖晝，更為唐前的煉養思想開出 新的格局！ 「服食」向為筆者關注之領域。本文在現有基礎上結合近年相關之教學研究 心得撰成，「熔新學術，再探典題」，因名「新探」。除前言外，餘依序先論析服 食行為在遊仙詩發展史中出現的遞增訊息，繼而鎖定服食行為表現在遊仙詩中之 文學書寫，進行「服食名品的類型屬性與行為願望用字」及「奇藥之服食與變化 憧憬」的相關探索與分析，末作結論。對比於當前既有的服食研究成果，本文進 一步拓展名物之類別、並精細區隔，更發掘詩人間彼此各異之用字構詞、匠心妙 想。眾詩家非但為服食歷史寫下真實一頁，也為唐宋以降之遊仙服食開啟新猷。

The "immortals", the "immortals scene" and the "pills of immortality" as the three key compositions of the poetry about immortals. Since the Jann-guo (戰國）last years，Qu-Yuan’s (屈原）works "Li-sau”（離騷）and "Yuan-you”（遠遊）open and visit the gate of literature about immortals, the "immortals" and the "immortals scene "well up and unfold, active in the works of the poets .Although the "fu-shih" behavior begins from Qu-Yuan eats chrysanthemums and hopes to promote longevity, But, the relevant waitring for "pills of immortality" is appear until after the Dung-Han dynasty, especially in Liou-chau dynasty periods, the poet, under fulling the "fu-shih"(服食） custom, writing on the pills of immortality, finally to the vertex. Whether in the shape or the name of the drug change, even after taking the fantasy, are filled with the symbol of the wish of the poet. In particular, in Jinn dynasty, yang-shi (楊羲）poem exposing the collective’s "fu-shih" for the first time ,as a new pattern opened. Combine In recent years and Relevant information completion, so name the "New Exploration"! Besides preface，other and five parts，analyse and explore about "fu-shih" custom, all information，and so on, sum up conclusion finally. This study can find out history of "fu-shih" in literature development.