本文主要討論謝文洊（1616-1682）的生平、講學活動，及其思想所透露出儒耶交融的特色。謝文洊早年學佛，後轉而學陽明學，最後回歸程朱學，且終生以程朱學者自任，並嚴厲批評佛學與陽明學。他曾在程山講學，是江西南豐重要的講學領袖。他也曾與友人辯論西學，對於天主教教義有相當認識。本文將首先說明謝文洊的學思歷程，及其在江西程山講學的活動與師友。接著，將分析謝文洊思想中類似天主教思想，又反映明清之際理學思想脈絡的部分，如其對個體不朽的看法、生死觀、自我觀與工夫論、死後聖賢永恆團契的異象等。最後，本文也說明謝文洊儒佛之辨的要義，並試圖透過與劉凝比較，進一步說明其儒耶交融的思想特色。

This article examines Xie Wenjian's (1616-1682) life and thought in the context of the encounters among Confucianism, Buddhism, and Christianity during the late Ming-early Qing period. Xie Wenjian studied Buddhism and the Neo-Confucianism of the Wang Yangming School as a young man, but he was later attracted to Cheng-Zhu learning and remained a Cheng-Zhu scholar throughout his life. He was a leading Confucian scholar in Nanfeng County, Jiangxi Province but later became critical of both Buddhism and the Yangming Learning. He was also familiar with Christianity to a certain degree and had debated the merits of Christianity with some Christian friends. In this article, I will first discuss Xie Wenjian's learning experiences and his scholarly associations. This article elaborates on Xie's thought, comparing his ideas with both Neo-Confucianism and Christianity. Although I fully understand the differences between Xie's Confucian position and Christian doctrine, I emphasize that some of Xie's ideas, such as his concepts of eternity, life and death, self and self-cultivation, the eternal fellowship among Confucian sages, and his aspiration to save human beings, suggest that Xie might have absorbed Christian themes into his thinking. Xie's ideas demonstrate a unique point of view and perhaps a new development in Ming-Qing Confucian discourse. In addition, this article also discusses how Xie distinguished Confucianism from Buddhism and compares his argument with that of Liu Ning, one of Xie's friends who had converted to Christianity, to highlight the mixture of Confucianism and Christianity in both scholars' works.