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題名:桐城傳記書寫探析--以明中期方學漸《邇訓》為討論中心
書刊名:靜宜中文學報
作者:謝玉玲
作者(外文):Hsieh, Yu-ling
出版日期:2019
卷期:15
頁次:頁1-29
主題關鍵詞:邇訓史傳文學敘事傳統桐城方學漸ErshiunHistorical literatureTraditional narrativeTongchengXuejian Fang
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:26
  • 點閱點閱:4
方學漸是明代中期桐城學術開展的重要推手,為桐城一地振風興教貢獻良多;同時亦是桐城方氏家風學問的奠基者。明中葉後桐城文章發展尤以傳記文章別具特色,且因明末王學所帶來之流弊,讓方學漸特別重視「崇實」與孝悌節義之道德踐履。傳記書寫傳統本有其敘事之功能,傳主思想氣度之呈現,乃至於道德生命之抉擇,或僅是孝友忠讜,在自己的位置上謹守本分,都是自我定位與態度的展現,又不避記錄幻異以作為一種對照反思,尤見方氏思想之進步。《四庫全書》將此書歸入子部小說類,又此書成書時間在明中後期,故本論文透過梳理《邇訓》,探討其思想內涵與寫作手法,以窺其對桐城傳記文書寫風格的開展和影響。
Fang, Xuejian was an important pusher on the development of Tongcheng academic, and contributed a lot to the development of education in Tongcheng during the middle of the Ming Dynasty. He is also the knowledge founder of Fang family in Tongcheng. Biography articles have its special and unique status on the development of Tongcheng articles in the middle of Ming Dynasty. Fang Xuejian always emphasizes the truth in life and tries to put private morals to practice. Those of behaviors are because of the negative effects of Yang-Ming Wang's theories. The traditional writing of biography has a function of things description. "Ershiun" has been done in the middle to late Ming Dynasty and is putted into the Masters Section, novel sub-categories of "Siku Quanshu". The broad-mind idea, choice of life moral, being loyalty to friends and party or strictly adhering to own duty which presented in the book are the demonstration of Xuejian Fang's attitude and his position to everything. Not only had these ideas in the book, Xuejian Fang also wrote down some illusory plot in "Ershiun". Accordingly, the readers can easily understand the progress of Fang's opinion. Thus, this essay is trying to comb the content of "Ershiun", discuss its opinion and literary device. By this way, it would help us to get more information about the writing style of the Tongcheng biography and understand its development and influence.
期刊論文
1.王振忠(2006)。從《應星日記》看晚明清初的徽州鄉土社會。社會科學,2006(12),121-132。  延伸查詢new window
會議論文
1.謝玉玲(2010)。宋濂之傳記文探析--以《浦陽人物記》為考察重心。萬卷樓圖書公司。354-382。  延伸查詢new window
圖書
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7.馬其昶、彭君華(1990)。桐城耆舊傳。黃山書社。  延伸查詢new window
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14.郭登峯(1965)。歷代自敘傳文鈔。臺北:商務印書館。  延伸查詢new window
15.蔡英俊(2018)。游觀、想像與走向山水之路:自然審美感受史的考察。臺北:政大出版社。new window  延伸查詢new window
16.謝玉玲(2011)。宋濂的道學與文論。花木蘭文化。new window  延伸查詢new window
17.韓兆琦(2016)。《史記》與傳記文學二十講。北京:商務印書館。  延伸查詢new window
18.孫康宜、張健(2013)。孫康宜自選集:古典文學的現代觀。上海:上海譯文出版社。  延伸查詢new window
19.盧葦菁、秦立彥(2011)。矢志不渝:明清時期的貞女現象。南京:江蘇人民出版社。  延伸查詢new window
20.吳孟復(1992)。桐城文派述論。安徽教育出版社。  延伸查詢new window
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23.朱彝尊(1990)。靜志居詩話。北京市:人民文學出版社。  延伸查詢new window
圖書論文
1.陳弱水(1982)。追求完美的夢--儒家政治思想的烏托邦性格。中國文化新論思想篇(一)理想與現實。台北:聯經出版公司。  延伸查詢new window
2.劉紀曜(1982)。仕與隱:傳統中國政治文化的兩極。理想與現實。聯經出版事業公司。  延伸查詢new window
3.葉燦。方明善先生行狀。桐城方氏七代遺書。  延伸查詢new window
4.董家遵(1992)。歷代婦女節烈的統計。中國婦女史論集。臺北:稻鄉出版社。  延伸查詢new window
5.曾昭旭(1982)。骨肉相親.志業相承--孝道觀念的發展。中國文化新論.思想篇(二):天道與人道。臺北:聯經。  延伸查詢new window
 
 
 
 
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