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題名:中國人集體主義的南北方差異及其文化動力
書刊名:心理科學進展
作者:馬欣然任孝鵬徐江
作者(外文):Ma, XinranRen, XiaopengXu, Jiang
出版日期:2016
卷期:2016(10)
頁次:1551-1555
主題關鍵詞:集體主義南北方親親性儒家文化影響力文化中心遷移CollectivismNorth and south ChinaLoyaltyNepotism taskStrength of Confucianism hypothesisCentral-plains culture
原始連結:連回原系統網址new window
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中國存在著集體主義的地區差異,但學者對其內在動力機制尚未達成共識。我們認為儒家文化影響力的大小不容忽視,受儒家文化影響越深的區域集體主義傾向越強。研究運用"親親性(loyalty/nepotism)"的內隱文化任務對來自27個省份的745名被試進行調查,結果發現南方人對朋友更優待,內外群體的心理界限更明顯,集體主義傾向更強。並探討以儒家文化為代表的中原文化中心南遷對這一差異形成的影響及其未來研究方向。
It has been found that collectivism differs across provinces within China. Nevertheless there's still no consensus on its underlying mechanism. We propose that the strength of Confucianism is the main reason behind differences in collectivism across China i.e. central Confucian places tend to be more collectivistic than other places. We tested 745 Han Chinese participants from 27 provinces and found that southerners tend to be more collectivistic compared to northerners on loyalty/nepotism task. These results stand in support of the strength of Confucianism hypothesis arguing that south China had replaced north China as the center of Confucianism since Song dynasty due to the relocation of Central-Plains culture from north China to south China.
期刊論文
1.Talhelm, T.、Zhang, X.、Oishi, S.、Shimin, C.、Duan, D.、Lan, X.、Kitayama, S.(2014)。Large-scale psychological differences within China explained by rice versus wheat agriculture。Science,344(6184),603-608。  new window
2.van de Vliert, E.、Yang, H. D.、Wang, Y. L.、Ren, X. P.(2013)。Climato-economic imprints on Chinese collectivism。Journal of Cross-Cultural Psychology,44(4),589-605。  new window
3.Varnum, M. E. W.、Kitayama, S.(2011)。What's in a name? Popular names are less common on frontiers。Psychological Science,22(2),176-183。  new window
4.Wang, C. S.、Leung, A. K. Y.、See, Y. H. M.、Gao, X. Y.(2011)。The effects of culture and friendship on rewarding honesty and punishing deception。Journal of Experimental Social Psychology,47(6),1295-1299。  new window
5.蘇紅、任孝鵬(2014)。個體主義的地區差異和代際變遷。心理科學進展,22(6),1006-1015。  延伸查詢new window
6.張劍、柳小妮、譚忠厚、陳全功(2012)。基於GIS的中國南北地理氣候分界帶模擬。蘭州大學學報(自然科學版),48(3),28-33。  延伸查詢new window
7.Georgas, J.、Berry, J. W.(1995)。An ecocultural taxonomy for cross-cultural psychology。Cross-Cultural Research,29(2),121-157。  new window
8.Morling, B.、Lamoreaux, M.(2008)。Measuring culture outside the head: A meta-analysis of individualismcollectivism in cultural products。Personality and Social Psychology Review,12(3),199-221。  new window
9.Paciotti, B.、Hadley, C.、Holmes, C.、Mulder, M.(2005)。Grass-roots justice in Tanzania: Cultural evolution and game theory help to explain how a history of cooperation influences the success of social organizations。American Scientist,93(1),58-65。  new window
10.Varnum, M. E. W.、Grossmann, I.、Kitayama, S.、Nisbett, R. E.(2010)。The origin of cultural differences in cognition: The social orientation hypothesis。Current Directions in Psychological Science,19(1),9-13。  new window
11.Yamawaki, N.(2012)。Within-culture variations of collectivism in Japan。Journal of Cross-Cultural Psychology,43(8),1191-1204。  new window
圖書
1.許倬雲(2010)。我者與他者:中國歷史上的內外分際。北京:生活‧讀書‧新知三聯書店。  延伸查詢new window
2.許倬雲(2006)。萬古江河--中國歷史文化的轉折與開展。上海:上海文藝出版社。  延伸查詢new window
3.葛劍雄(2013)。統一與分裂:中國歷史的啓示。北京:商務印書館。  延伸查詢new window
4.許倬雲(2015)。說中國:一個不斷變化的複雜共同體。桂林:廣西師範大學出版社。  延伸查詢new window
5.何炳棣(1962)。The Ladder of Success in Imperial China: Aspects of Social Mobility, 1368-1911。Columbia University Press。  new window
 
 
 
 
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