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題名:李綱《易》說研究--兼涉其《易》與《華嚴》合轍論
書刊名:臺大文史哲學報
作者:林義正
作者(外文):Lin, Yih-jing
出版日期:2002
卷期:57
頁次:頁67-69+71-97
主題關鍵詞:李綱易經華嚴新儒學三教合一Li KangI ChingHua YenNeo-ConfucianismThree-in-one teaching
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(2) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:15
  • 點閱點閱:63
李綱曾為宋高宗的宰相,力主抗金,與媾和派不同,不獲重用。一生遭貶 多次,但心繫社稜民生,上疏論政,深為後世所重,是一位偉大的政治家。其 為學,涉及文、史、哲三學,著作不少。他是位以儒家為主,釋道為輔的三教 合一論者,這在宋代儒學意識抬頭的時代裡,是不見容於當時的道學界的,故 後世寡道其學。作者以為像這樣一位政學兼修的歷史人物,值得全面考究。就 其學思而論,《易》學實李綱自以為能「成一家言」的部份,故本文即以此為中心加以考察;雖然其主要著作《易傳內外篇》二十二卷已佚,但據其〈易》序諸篇及與友人論學書,論其一二。本文擬就以下五節:一、前言,二、兼綜圓融的思想特質,三、李綱《易》說的內容與特質,四、論《易》與《華嚴》合轍,五、李綱《易》說在易學發展史上的意義,加以論述,稍補吾人之所憾。
As a prime minister under the rule of the Sung emperor Kao Tsung, Li Kang firmly advocated a policy of resistance against the Chin. This did not agree with the party advocating the policy of appeasement, and Li Kang was not held in high regard by the court. Despite being demoted several times, he continued to submit memorials to the court because of his concern for the society and the people. These memorials have left a deep impression on later generations who see Li Kang as a great politician. His scholarship covered the three areas of literature, history and philosophy, and his works are many. Taking Confucianism as central, he combined the three teachings of Confucianism, Taoism and Buddhism as one. This was unacceptable to the Neo -Confucians of that time. As a result, his scholarship has been rarely discussed. A historical figure such as Li Kang, who was both a politician and a scholar, deserves to be studied comprehensively. Li Kang himself believed that his studies of the I Ching could be "a school of thought", and the article will take this as the focus of investigation. Although the twenty – two chuan of the inner and outer chapters of his main work on the I Chuan have been lost, we may still gather something of his thinking from the prefaces that he wrote to these chapters and from letters to friends describing his work. This article has five sections: (1) Introduction, (2) The combinatory and harmonizing character of his thought, (3) The contents and the characteristics of his teachings on the I Ching, (4) The congruence of the I Ching and the Hua Yen, and (5) The significance of Li Kang's teachings on the historical development of studies on the I Ching. The author has regrettably noticed a gap in the studies on Li Kang and it is hoped that this article will help to fill that gap.
期刊論文
1.王煜(19871000)。李綱思想研究。中國文化月刊,96,106-125。  延伸查詢new window
學位論文
1.李淑芳(1994)。李綱詩詞研究(碩士論文)。國立高雄師範大學。  延伸查詢new window
2.李淑芳(1994)。李綱詩詞研究,沒有紀錄。  延伸查詢new window
圖書
1.趙效宣(1968)。李綱年譜長編。香港:新亞研究所。  延伸查詢new window
2.趙效宣(1968)。李綱年譜長編。李綱年譜長編。香港。  延伸查詢new window
3.脫脫(1978)。新校本宋史并附編三種。臺北:鼎文書局。  延伸查詢new window
4.黃宗羲、全祖望、王梓材、黃百家(1975)。宋元學案。臺北:河洛圖書出版社。  延伸查詢new window
5.黃宗羲、全祖望(1975)。宋元學案。河洛圖書出版社。  延伸查詢new window
6.胡自逢(1995)。程伊川易學述評。臺北:文史哲出版社。  延伸查詢new window
7.程顥、程頤(1982)。二程集。臺北:里仁書局。  延伸查詢new window
8.朱伯崑(1991)。易學哲學史。藍燈。  延伸查詢new window
9.夏金華(19970000)。佛學與易學。臺北:新文豐。new window  延伸查詢new window
10.荒木見悟(1972)。明代思想研究:明代における儒教と仏教の交流。創文社。  延伸查詢new window
11.龐樸(2001)。東西均.象數。東西均.象數。北京。  延伸查詢new window
12.(1970)。梁谿先生全集。梁谿先生全集。臺北。  延伸查詢new window
13.(1978)。新校本宋史并附編三種,第14冊。新校本宋史并附編三種,第14冊。臺北。  延伸查詢new window
14.(明)方以智、龐樸(2001)。東西均.象數。東西均.象數。北京。  延伸查詢new window
15.荒木見悟(1972)。明代思想史研究。明代思想史研究。東京。  延伸查詢new window
其他
1.(宋)程顥,(宋)程頤(1982)。二程集,北京。  延伸查詢new window
2.(南宋)李綱(1970)。梁谿先生全集,臺北。  延伸查詢new window
 
 
 
 
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