佛經記載佛陀所悟之真理，是佛教三寶中之法寶，自然受到佛教徒的敬重與崇奉。故道世在編纂《法苑珠林‧敬法篇》時，即是以法佛經為對象，透過翻譯、抄寫、持誦等方式而得到感應，來強調佛經的殊勝功德，因此特意輯錄了四十二則 (感應緣)，內容屬於有關為鼓吹書寫、持誦各種佛經的法供養，可以獲得延壽、滅罪、遇火不燒、舌頭不壞、水難得還、受困得脫等不可思議的靈應事蹟。 若能針對〈敬法篇〉所蒐羅的感應緣故事進行分析、探討，當可考察自漢至唐以來，佛教徒如何運用此─宣教利器來弘揚佛法，以及各時代盛行的佛經的與靈驗故事的關係。因此本文以《法苑珠林‧敬法篇》感應緣為研究對象，先就道世的編纂動機、資料來源及其相關文獻進行外部探討，接著將佛經靈驗的內容分成佛典傳譯、寫經應驗、誦經感應、佛經自身異能等四方面加以整理、分析與探究，藉以反映自漢至唐以來，佛教徒在弘法過程中運用感應故事來鼓吹佛教的種種現象。

The Buddhist sacred scriptures report the Truth that the Historical Buddha realized, they constitute the Dhanna Treasure, which is one from the “Three Treasures” of Buddhism, and naturally received veneration and respect by the Buddhist disciples. When Daoshi was compiling Fayuan zhulin - Jingfa, Daoshi took the Buddhist scriptures as object of investigation, focused on translations, transcriptions, verses etc. and obtained the resonance in order to stress the value of the Buddhist scriptures. As a result, he recorded ‘The Conditions of Sympathetic Resonance’, 42 ptinciples, whose contents analyse how various Dharma offetings can result in extravagant achievements like long life, extinction of guilts, etc. The analysis of the stories included in ‘Conditions of Sympathetic Resoance’ of Jingfa pian aims to investigate how the Buddhist disciples, from the Han to the Tang period, used these tools to spread the Buddhadharma, and the rela.tionship between the Buddhist scriptures prevalent in each period and the efficacious stories included in those. Therefore, by taking the ‘Conditions of sympathetic resonance’ from Fayuan zhulin- Jingfa pian as object of investigation, this paper intends to firstly examine Daosbi’s work (his sources and inspiration) and related materials, and then to assess how Buddhist disciples from the Han to the Tang while spreading the Dharma had been adopting stories of sympathetic resonance in order to advocate the various Buddhist phenomena.