T'en-Tai Master Chih-I is a supporter of Kuan-yin cult, his interpretation of Kuan-yin chapter is the earliest published interpretation and is very valuable. Among them, “Kuan-yin-i-su was explained with T'en-Tai's theories and three structures including explaining basis meaning, making tales of miracles and explaining by contemplation. Thus it can be said that it is a theoretical and faithful text full of the characteristics of Master Chih-I and T'en-Tai school. In Kuan-yin-i-su, T'ien-t'ai Great Teacher Chih-i quoted seventeen stories of Kuan-yin's miraculous response to his devotees as examples to explain the universal manifestations of Kuan-yin Bodhisattva. However, the contents of the stories recored by Kuan-Tin in Kuan-yin-i-su are so abridged that it is difficult for its readers to see their whole feature and understand Chih-i's interpretations of those stories. Although the original texts of Kuan-yin's miraculous tales cited by Chih-i in Kuan-yin-i-su lost in T'ang Danasty, its manuscripts were found at Ch'ing-Lien-yüan in Japan about sixty years ago. Before I discussed Chih-i's interpretations of those abridged stories of empathy and response in Kuan-yin-i-su, I will first restore the whole contents of those stories in my essay; secondly, I will try to find the association between Chih-i's theories of empathy and response and the stories of Kuan-yin's miraculous response according to Chih-i's thought of empathy and response. Judging by Master Chih-i's theory of Kuan-yin's empathy and respond suffering itself is a good way to communicate with Kuan-yin, the idea was described in simple terms in Kuan-yin's miracle tales. In Chih-i's idea, thought Kuan-yin's miracle tales can develop Buddhist disciple's mind in some situation, however it is just a mean and its purpose is to lead people to be eternally enlightenment. Hence, Buddhist disciples should not indulge into the various manifestations of Kuan-yin. In fact, by learning prajñā they can go from ‘the conventional gate of empathy and respond' to ‘the real gate of emptiness', and understand ‘the dharma-kāya exists everwhere', ‘any form and smell is middleway' as well as all good and bad conditions are universal manifestations and perfect teachings from Boddhisattva Kuan-yin.