During the Yuan dynasty 360 official temples were included in the domain of the Commission for Buddhist and Tibetan Affairs, occupying thousands acres of civilian lands and depleting the wealth of the nation. During the Ming dynasty, emperors provided for numerous Tibetan monks in the capital, their daily expenses paid by the Court of Imperial Entertainments. Ming emperors also frequently held Buddhist ceremonies and built temples and stupas, which created a fiscal crisis. In comparison, during the Qing dynasty, expenses of lamas and their followers were paid by the Ministry of Revenue. In the Kangxi period, the Ministry of Revenue provided about ten thousand taels for lamas. After Qianlong, the amount rose to sixty thousand taels and twenty thousand pecks of grain provisions. Expenses for building temples and conducting ceremonies were paid by the Imperial Household Department. The moneys paid by the emperors were far more than the expenses covered by the Ministry of Revenue Ministry, and therefore did not cause fiscal problems for the state. The Qing emperors allocated lands outside the Great Wall to Hutuktus as donations, not taking any civilian lands. After the mid-Qing, Han people moved outside the Great Wall to cultivate farmlands, thereby promoting the development of these areas. Moreover, since the Qianlong Emperor instituted the Golden Vase lottery system to choose lamas, the Qing government had increased its influence over religious matters, and more and more nobilities and lamas came to Beijing temples to make donations. At the same time, Hutuktus from the Qinghai and Gansu regions were given lands by the government; they gained large estates and cultivated new arable land. Because the temples of Tibetan Buddhism attracted numerous followers, areas by the temples became important markets, and lamas further gained income from commercial activities. Qing emperors believed that Mongolia was weakened because of Mongol belief in Tibetan Buddhism and that their donations to the lamas contributed to the decline of the Mongolian economy. From these observations, it is safe to say the Qing government successfully weakened Mongolia through Tibetan Buddhism.