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題名:無冤的追求--從《天聖令.獄官令》試論唐代死刑的執行
書刊名:法制史研究
作者:陳俊強 引用關係
作者(外文):Chan, Chun-keung
出版日期:2009
卷期:16
頁次:頁125-151
主題關鍵詞:唐代天聖令獄官令死刑覆奏Tang dynastyTiansheng statutesPrison officer statutesCapital punishmentReport-check-approval system
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(3) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:3
  • 點閱點閱:121
本文除了概述漢唐之間死刑之發展,以明唐代絞斬二等死刑的源流以外,主要是以新發現的《天聖令‧獄官令》為中心,透過唐令與同時期日本令以及其後宋令的比較,探討唐代死刑執行時許多防止冤濫的措施及其變化。 漢唐之間死刑的等級,有自繁而簡的趨勢。唐代乃至中國傳統的死刑,除了剝奪犯人當前的生命以外,有時甚至剝奪其死後的生命。死刑具有懲罰罪人,折辱家族,儆戒眾人的目的,可見死刑的對象非僅限於個人而已。職是之故,死刑遂有等級之差。 唐代為了防止冤濫,死刑執行前訂有覆奏之制。死刑執行時設置監決官,而處決時宣讀罪狀,容許親故辭訣等,都是有效確保避免發生假冒誤決之情事。若死囚冤枉事證明白,更需立即停決。一般而言,死囚都在「市」處決。但對於品官和皇族卻另有優遇,可以絞於隱密或自盡於家。不過若所犯嚴重,皇帝還是會「集眾決殺」,有時更是取消官人優待而刑於兩市。對於特別重大的罪犯,甚至還有一定的示眾儀式,處決路線是宮城→皇城→京城,展示對象是皇帝、鬼神、百官、萬民。從唐宋以及唐日死刑執行法令的比較,可以發現彼此在覆奏制度、死囚監決、屍體的處理、官人和皇族的處決手段等,有著諸多的差異,值得進一步思考。
The main theme is to scrutinize measures taken to prevent a miscarriage of justice in capital punishment in Tang Dynasty compared with Song & Japan based on the newly discovered “Tian Sheng Prison Officer Statutes” Death penalty not only taken a person’s life when they alive, but also their life in the future in the ancient China including Tang Dynasty. The purposes of capital punishment were used for punishing the criminals, hamper the family’s prestige, as well as deter to the mass. Therefore it was more than a personal issue, and it could also be classified into varies levels. In Tang Dynasty, to prevent innocent from being executed, the ‘report-check-approval system’ was established before the execution. An officer was appointed to supervise the execution, announcement on the crime committed and the relatives were allowed to bid goodbye with the criminal. All these were used to prevent an unjust charge. If the death criminal was proven to be an innocent, the execution would be paused at once. General speaking, this criminal would be executed in themarket, except those royal family members and government officials who could be executed in private or at home. But for those committed serious offence, the emperor would the officials mass to witness the execution, or abolish their privilege and carry out the execution in market. Some would be sent according to a route [from Palace, to the Royal City and then to the Capital City] to demonstrate to the emperor, gods & devils, government officials and the public before execution. By comparing the capital punishment system among Tang, Song & Japan, we observe that there are great differences in ‘report-check-approval system’, the arrangement of dead body, the mean of excution for officials and royal family. All the differences above are worth for further studies.
期刊論文
1.陳俊強(2008)。《天聖.獄官令》與宋初司法制度。唐研究,2008(14),325-344。  延伸查詢new window
2.富谷至、周東平(20081200)。前近代中國的死刑論綱。法制史研究,14,97-107。new window  延伸查詢new window
3.趙望秦(1999)。「獨柳樹」地點考實。中國歷史地理論叢,1999(1),173-180。  延伸查詢new window
4.陳俊強(20061200)。北朝流刑的研究。法制史研究,10,33-82。new window  延伸查詢new window
5.Yü, Ying-Shih(1987)。"O Soul, Come Back!" A Study in The Changing Conceptions of The Soul and Afterlife in Pre-Buddhist China。Harvard Journal of Asiatic Studies,47(2),363-395。  new window
圖書
1.劉熙、畢況(1965)。釋名疏證。台北:藝文印書館。  延伸查詢new window
2.天一閣博物館、中國社會科學院歷史研究所天聖令整理課題組(2006)。天一閣藏明鈔本天聖令校正(附唐令復原研究)。北京:中華書局。  延伸查詢new window
3.李燾、上海師範大學古籍整理研究所、華東師範大學古籍整理研究所(2004)。續資治通鑑長編。北京:中華書局。  延伸查詢new window
圖書論文
1.程樹德(1963)。漢律考。九朝律考。北京:中華書局。  延伸查詢new window
2.王欽若(1960)。帝王部.赦宥五。冊府元龜。北京:中華書局。  延伸查詢new window
3.沈家本、鄧經元、駢元騫(1985)。刑法分考。歷代刑法考。北京:中華書局。  延伸查詢new window
4.張建國(1999)。秦漢棄市非斬刑辨。帝制時代的中國法。北京:法律出版社。  延伸查詢new window
5.冨谷至(2008)。究極の肉刑から生命刑へ—漢〜唐死刑考—。東ァジァの死刑。京都:京都大學學術出版會。  延伸查詢new window
6.李林甫、陳仲夫(1992)。尚書省.刑部郎中。唐六典。北京:中華書局。  延伸查詢new window
7.滋賀秀三、姚榮濤(1992)。中國上古刑罰考。日本學者研究中國史論著選譯,第八卷:法律制度。北京:中華書局。  延伸查詢new window
8.孫奭(1994)。詐偽第九。律音義。上海:上海書店。  延伸查詢new window
9.王存、王文楚、魏嵩山(1985)。廣南路。元豐九域志。北京:中華書局。  延伸查詢new window
10.黑板勝美(1988)。獄令。令義解。東京:吉川弘文館。  延伸查詢new window
11.辛德勇(1991)。兩京刑人之所及資聖寺、狗脊嶺所在。隋唐兩京叢考。西安:三秦出版社。  延伸查詢new window
 
 
 
 
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