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題名:On the Connection of the Cults of Historical Persons and Baojuan Storytelling: With Baojuan of the Small King of Thousand Sages of the Changshu Area of Jiangsu Province as an Example
書刊名:興大人文學報
作者:白若思
作者(外文):Berezkin, Rostislav
出版日期:2013
卷期:50
頁次:頁265-294
主題關鍵詞:寶卷民間信仰地方保護神歷史人物歷史傳說BaojuanPopular religionLocal cultsHistorical personsHistorical legends
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(7) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:48
  • 點閱點閱:72
昔屬常熟縣的港口鎮(現屬張家港市)及今常熟市尚湖鎮的周圍地區,寶卷作為講唱藝術“講經”的底本,相關講經活動歷史悠久,它們成為當地的一種習俗,至今仍在民間存續。當地的地方保護神信仰(其中一部分是被神化的歷史人物)相當流行,而講經一般跟祭祀這些神靈的活動有密切關係,一部分的寶卷就是敘述有關這些人物的生平及其被神化後發生靈驗的傳說。本文的重點是對叙述這種傳說《千聖小王寶卷》的內容研究。雖然最近已有學者開始研究常熟地區的寶卷及其講唱方式,但至今仍無分析《千聖小王寶卷》內容及有關的民間故事、信仰的研究。本文試圖補充有關常熟縣近現代地方保護神崇拜的研究成果。本文介紹《千聖小王寶卷》中的歷史人物形象:被神化的唐代忠臣張巡(709-757)與他兒子張倓「千聖小王」(在《新唐書》為張亞夫「金吾大將軍」。本文也解釋這些歷史人物在寶卷這種通俗講唱文學中的神化現象及相關故事的演變過程,同時也透過將寶卷與當地的歷史資料(以歷代地方志為主)進行比較,分析相關歷史人物的寶卷和當地民間信仰之間的關係。這兩個保護神在常熟縣以幾個不同的形象出現,而常熟地區的寶卷反映這種情況。通過這種比較研究,本文也解釋寶卷中有關地方保護神傳說的特點,并指出寶卷文本及其講唱方式在普及當地民間信仰時發揮的作用。
This paper deals with the connection of baojuan (寶卷, precious scrolls), the texts of popular storytelling of the Changshu (常熟) area (Jiangsu province, China), and the cults of deified historical persons in this area, a subject not analyzed anywhere before. The author uses "Baojuan of Small King of Thousand Sages", which is still circulated and performed in the Gangkou (港口)area of modern Zhangjiagang (張家港) city and the Shanghu (尚湖)area of Changshu city, as the main example. It deals with the life and posthumous miracles of the deity who is identified as a son of the famous historical person-Zhang Xun (張巡), and reflects a quite complex situation with the cults of Zhang Xun and his son, Small King of Thousand Sages, that existed in the former Changshu county. Baojuan analyzed in this paper is related to different forms of particular deities: these forms co-existed in this area and it was often the case that different groups of people preferred different ones. The comparison of materials from "Baojuan of Small King of Thousand Sages" and other related baojuan texts, with the information in local historical sources, helps us to re-construct the complex origins of these deities' cults in Changshu. Furthermore, baojuan presents some information on the development of these cults, which is not found in other sources; thus it is a valuable material on the religious situation in Changshu.
期刊論文
1.陳益源、李淑如(20090200)。河陽稀見寶卷《牛郎織女》的發現及其價值。民間文學年刊,2(增刊),101-116。  延伸查詢new window
2.Katz, Paul R.(2009)。西方學界研究中國社區宗教傳統的主要動態。文史哲,310,58-74。  延伸查詢new window
3.馬建華(2008)。莆田民間張巡信仰研究--郊尾鎮至靈宮、梅洋宮元宵祈年廟會個案分析。閩江學院學報,29(3),16-23。  延伸查詢new window
4.Wang, Zhenzhong(201112)。明清以来徽州的保安善會與‘五隅’組織。民俗曲藝,174,17-102。new window  延伸查詢new window
5.Yu, Yongliang(2002)。道教化的河陽寶卷與民間戲曲。中韓文化研究,5,287–302。  延伸查詢new window
6.丘慧瑩(20100900)。江蘇常熟白茆地區宣卷活動調查報告。民俗曲藝,169,183-247。new window  延伸查詢new window
7.李淑如(20100600)。江蘇地區同里、張家港寶卷流傳現況調查與實例。雲漢學刊,21,133-146。new window  延伸查詢new window
8.Berezkin, Rostislav(2011)。An Analysis of "Telling Scriptures" (jiangjing) during Temple Festivals in Gangkou (Zhangjiagang), with Special Attention to the Status of the Performers。CHINOPERL papers,30,25-76。  new window
9.蔣竹山(19950600)。湯斌禁毀五通神--清初政治菁英打擊通俗文化的個案。新史學,6(2),67-112。new window  延伸查詢new window
10.虞永良(19971100)。河陽寶卷調查報告。民俗曲藝,110,67-87。new window  延伸查詢new window
11.Berezkin, Rostislav(2011)。Scripture-telling (jiangjing) in the Zhangjiagang Area and the History of Chinese Storytelling。Asia Major third series,24(1),1-42。  new window
12.Katz, Paul R.(2007)。Orthopraxy and Heteropraxy Beyond the State: Standardizing Ritual in Chinese Society。Modern China,33(1),72-90。  new window
學位論文
1.李淑如(2011)。河陽寶卷研究(博士論文)。國立成功大學。new window  延伸查詢new window
2.范純武(2003)。雙忠崇祀與中國民間信仰(博士論文)。國立臺灣師範大學,臺北。new window  延伸查詢new window
圖書
1.高國藩、余鼎君(2009)。和諧常熟寶卷。Xianggang:Dongya wenhua chubanshe。  延伸查詢new window
2.Berezkin, Rostislav(2012)。Modern performances of “precious scrolls” as a part of folk religious and social life in the Shanghu area of Changshu city in Jiangsu province, China。Issues of Far Eastern Literatures: Book of Papers of 5th International Scientific Conference。Saint-Petersburg:Saint-Petersburg State University, Russia。  new window
3.Che, Xilun(2000)。中國寳卷縂目。Beijing:Yanshan shuju。  延伸查詢new window
4.Che, Xilun(2009)。江蘇張家港港口鎮的做會講經 (調查報告)。中國寶卷研究。Guilin:Guangxi shifan daxue chubanshe。  延伸查詢new window
5.Che, Xilun(2009)。江蘇常熟‘做會講經’和寶卷簡目。中國寶卷研究。  延伸查詢new window
6.Deng, Fu(1965)。常熟縣志。Taibei:Taiwan xuesheng shuju。  new window
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8.Gao, Cheng、Li, Guo(1989)。事物紀原。Beijing:Zhonghua shuju。  new window
9.Li, Lian(1989)。汴京遺蹟志。Beijing:Zhonghua shuju。  延伸查詢new window
10.Liu, Bojin。[萬曆]杭州府志。  延伸查詢new window
11.Liu, Xu(1985)。舊唐書。Beijing:Zhonghua shuju。  new window
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17.Yang, Ziqi、Sang, Yu, et al.。【弘治】常熟縣志。  延伸查詢new window
18.Yu, Dingjun。略說常熟現在的寶卷與宣講。QXB。  延伸查詢new window
19.Yu, Yongliang、Zhou, Jihong(2008)。河陽寶卷中的《純陽卷》與呂洞賓。長江流域民族民間文化保護與發展: 論文彙編。  延伸查詢new window
20.濱島敦俊、朱海濱(2008)。明清江南農村社會與民間信仰。廈門大學出版社。  延伸查詢new window
21.濱島敦俊(2001)。總管信仰:近世江南農村社會と民間信仰。東京:研文出版。  延伸查詢new window
22.歐陽修、宋祁(2003)。新唐書。中華書局。  延伸查詢new window
23.徐松、陳援庵(1957)。宋會要輯稿。北京:中華書局。  延伸查詢new window
24.姚福均(1989)。鑄鼎餘聞。臺北:臺灣學生書局。  延伸查詢new window
單篇論文
1.Yu, Dingjun(2011)。常熟尚湖餘慶堂余鼎君藏寶卷目錄。  延伸查詢new window
其他
1.Yang, Ziqi,Sang, Yu。【弘治】常熟縣志,Taiwan:Tōyō bunko。(ROLL 3318)。  延伸查詢new window
2.Yao, Zongyi,Feng, Laifu(1617)。常熟私志,Taiwan:Tōyō bunko。(ROLL 3314–3317)。  new window
圖書論文
1.范純武(2006)。明清江南都天信仰的發展及其異說。探尋民間諸神與信仰文化。合肥:黃山書社。  延伸查詢new window
2.黃挺(2003)。民間宗教信仰中的國家意識與鄉土觀念--以潮汕雙忠公崇拜為例。民間信仰與社會空間。福州:福建人民出版社。  延伸查詢new window
3.陳春聲(2003)。宋明時期潮州地區的雙忠公崇拜。民間信仰與社會空間。福州:福建人民出版社。  延伸查詢new window
 
 
 
 
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