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題名:試析歷史劇記存/寄存歷史的獨特性:以亞瑟.米勒的《熔爐》為例
書刊名:國立彰化師範大學文學院學報
作者:鍾淑玫
作者(外文):Chung, Shu-mei
出版日期:2013
卷期:7
頁次:頁109-120
主題關鍵詞:個人良知集體癔症麥卡錫主義獵巫Individual conscienceMass hysteriaMcCarthyismWitch hunt
原始連結:連回原系統網址new window
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亞瑟.米勒(Arthur Miller)因受到瑪麗安.史塔基(Marion Starkey)《麻薩諸塞州之惡魔》(The Devil in Massachusetts)與麥卡錫「非美調查委員會」(House Committeeon Un-American Activities)的影響,而寫成《熔爐》(The Crucible)此劇。米勒在自傳中表示,為了此劇,他曾親訪薩利姆(Salem),視察女巫審判的檔案。他選擇以個人良知(individual conscience)、約翰.普羅克特(John Proctor)之擇善固執與阿比蓋爾.威廉斯(Abigail Williams)操縱集體癔症(mass hysteria)為其創作主軸,試圖營造出非黑即白之善惡對立的戲劇張力,並將他個人對人性良知的堅持,以修改歷史記憶的方式,寄託在字裡行間。此創作手法符合歐文.李本納(Irving Ribner)對歷史劇的見解,亦符合戈特弗里德.馮.赫爾德(Gottfried von Herder)對於作家傾向於文學裡探究歷史、讀者傾向於涉獵文學來獲取歷史經驗之現象的解釋。於是,以文學記存/寄存歷史,或更精確的說,以歷史劇記存/寄存歷史,遂提供人們一個在文學裡接收歷史記憶、型塑歷史經驗的新的時序與空間,允許人們對史實進行情感的延伸與真理的辯證,而藉由閱讀這樣的文學作品,人們更能意識及反思歷史的多層面向,了解歷史並非黑白分明而是充滿各色光譜,這就是歷史劇記存/寄存歷史的獨特性。本文將以米勒的《熔爐》為例,探究米勒如何在他的歷史劇裡處理文學與歷史之關係,期盼觀察出文學與歷史記述如何互補彼此不足之處。
Inspired by Marion Starkey's ”The Devil in Massachusetts” and influenced by ”the McCarthyite witch-hunts of the House Un-American Activities Committee,” Arthur Miller determined to write ”The Crucible”. In order to write this play, Miller visited Salem to research the archives of the witchcraft trials. He focused on issues of individual conscience, with John Proctor's holding fast to justice and Abigail Williams' manipulation of mass hysteria, as the themes of the play, trying to build up the dramatic tension between good and evil. By remodeling historical events, he presents his beliefs with regard to individual conscience in this work. The method he applies in the play runs parallel with what Irving Ribner has emphasized in his definition of historical play, and also responds to Gottfried von Herder's explanation of the trend in which the author tends to explore history in literature and the reader tends to grasp historical experiences in literature. Therefore, to record history in literature or--put it in a simple way--to record history in historical play, provides people with a new sense of time and space for receiving historical memories and reshaping historical experiences. It allows people to bear further emotions and carry on more debates about the truth of events. Then, by reading these kinds of literary works, people may sense and reflect more on various aspects of history, discovering that it is not just black and white. This is the uniqueness of historical plays in recording history. The essay will examine how Miller deals with the relationship between literature and history in ”The Crucible” and show that literature and historical narrative do indeed complement each other.
期刊論文
1.Bonnet, Jean-Marie(198202)。Society vs. the Individual in Arthur Miller'€™s The Crucible。English Studies: A Journal of English Language and Literature,63(1),32-36。  new window
2.Cohen, M. A.(1970)。History and Moral in Brecht's The Life of Galileo。Contemporary Literature,11(1),80-97。  new window
3.McGill, William J. Jr.(1981)。The Crucible of History: Arthur Miller's John Proctor。The New England Quarterly,54(2),258-264。  new window
4.O’Neal, Michael J.(1983)。History, Myth, and Name Magic in Arthur Miller’s The Crucible。CLIO: A Journal of Literature, History, and the Philosophy of History,12(2),111-122。  new window
5.Popkin, Henry.(1964)。Arthure Miller's The Crucible。College English,26(2),139-146。  new window
6.Warshow, Robert.(1953)。The Liberal Conscience in The Crucible: Arthur Miller and His Audience。Commentary,25,265-271。  new window
7.姜翠芬(20030200)。現代西方戲劇中的巫術:《熔爐》的個案研究。中外文學,31(9)=369,9-32。new window  延伸查詢new window
圖書
1.Bigsby, Christopher(1997)。The Cambridge Companion to Arthur Miller。Cambridge。  new window
2.Bloom, Harold(1987)。Arthur Miller。New York:Chelsea House Publishers。  new window
3.Budick, E. Miller.(1987)。History and Other Spectres in The Crucible。Arthur Miller。New York:Chelsea House Publishers。  new window
4.Colebrook, Claire(1997)。New Literary Histories。New York:Manchester University Press。  new window
5.Dukore, Bernard F.(1989)。Text and Performance: Death of a Salesman and The Crucible。London:Macmillan Education。  new window
6.Evans, M. Stanton(2007)。Blacklisted by History: The Untold Story of Senator Joe McCarthy and His Fight against America'€™s Enemies。New York:Three Rivers Press。  new window
7.Hansen, Chadwick(1985)。The Witchcraft at Salem New York。Braziller:George Inc.。  new window
8.Karlsen, Carol F.(1987)。The Devil in the Shape of a Woman。New York:Vintage Books。  new window
9.Lovill, Justin(1999)。Notable Historical Trials。London:The Folio Society。  new window
10.Miller, Arthur(2006)。Arthur Miller: Collected Plays 1944-1961。North Carolina:Baker and Taylor。  new window
11.Miller, Arthur.(2003)。The Crucible。New York:Penguin。  new window
12.Miller, Arthur.(1994)。Timebends: A Life。London:Minerva。  new window
13.Ribner, Irving(2005)。The English History Play in the Age of Shakespeare。London:Routledge。  new window
14.Ellis, John M.(1997)。Literature Lost: Social Agendas and the Corruption of the Humanities。New York:Yale University Press。  new window
15.Gallagher, Catherine、Greenblatt, Stephen Jay(2000)。Practicing New Historicism。Chicago:University of Chicago Press。  new window
其他
1.Bandial, Quratul-Ain(20100513)。Mass hysteria: product of ‘jinn’ or anxiety?,http://www.bt.com.bn/news-national/2010/05/13/mass-hysteria-product-jinn-or-anxiety, 2012/07/31。  new window
2.Bartholomew, Robert E.,Erich Goode(2012)。Mass Delusions and Hysterias: Highlights from the Past Millennim,http://www.csicop.org/si/show/mass_delusions_and_hysterias_highlights_from_the_past_millennium, 2012/07/31。  new window
3.傅建中(20120316)。最後的「中國通」戴維斯。  延伸查詢new window
 
 
 
 
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