It is agreed that Mencius (Be 372-289) has asserted there is certain "innate goodness of the nature" in human beings. Yet questions remain unanswered when it comes to the topics such as what exactly is this "innate goodness"? Why does Mencius assert this concept? How do we achieve it? And what does this concept has to do with Viktor Emil Frankl (1905-1997) and his discourse on Logotherapy? The "innate goodness of human nature," for Mencius, lies in its originality and comes either from its self-awarded consciousness of innate values or originated from this self-awareness. For Mencius, "the innate goodness" is both the ultimate core value as well as the aim he is looking after in his discipline which equals to a supreme entity. Only this "innate goodness" is capable of catering to both human nature and sense. Is this "innate goodness" farfetched? "If you want it, you have it. If you leave it, you lost it." As long as we intend to find it, we shall have it. If we abandoned it, we lose it. Therefore, Mencius's "innate goodness" discourse aims at exploring the idea why "people exist" and looks for "the meaning of the existence of human beings" and "the pursuit of the meaning." In this sense, Mencius's discipline and Frankl's assertion of the "Meaning of life" share similarities. While exploring "the innate goodness," Mencius emphasizes on the discipline of human mind and the persistence of will, the self-encouragement in the hardship, and insists that the mind is the master of human nature. Similar to the value of Logotherapy, the emphasis on facing the hardship is a crucial way to obtain the meaning of life. "The innate goodness of human nature" is the core value of Mencius's discourse and the goal of his life pursuit, and he would not give up till he achieve it. Therefore, his discipline featured the following meanings and values: First, "the innate goodness" is in the human nature, everyone can have it as long as they want it. Second, "the innate goodness" is self-awareness within an innate value consciousness, everyone could be as humble as King Yao and Shun. Third, "the innate goodness" features certain meaning of life: one could live and die for it. Fourth, "the innate goodness" comes from the mastering of our mind, and it is capable of everything. Finally, "the innate goodness" embodies the value of life. Once one comes to hislher epiphany, he could die without regret the next moment.