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題名:先秦「祈穀」禮研究
書刊名:輔大中研所學刊
作者:張憲榮
作者(外文):Zhang, Xian-rong
出版日期:2015
卷期:32
頁次:頁121-137
主題關鍵詞:祈穀藉田禮郊祭社稷祭QiGuJie Tian Etiquette, sacrifice of GodSacrifice of the land and grain
原始連結:連回原系統網址new window
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「祈穀」1禮是先秦時代孟春之時在南郊由天子主持、群臣參與的一次大型的禮儀活動。其活動主要有郊社祭和行藉田禮兩部分,其中,後者是活動主體,故亦可將後者直接指代整個活動。舉行藉田禮之前,首先進行郊、社祭。但是後世學者對此卻頗有爭議,或只稱郊祭,或僅云祭社稷,均偏指一方。其實,郊社之祭本來便是同月並行的,二者祭祀的時間實際上是相差不遠的。後代藉田之禮與郊社之祭已經大違古制,故而更不知「祈穀」禮俗為何物。
QiGu 祈穀 Etiquette in Pre-Qin Period is a large ceremonial activity presided by the emperor and participated by lots of courtiers in south suburbs in the first month of spring,which mainly includes both sacrifice of God 郊祭, sacrifice of the land and grain 社稷祭 and Jie Tian Etiquette 藉田禮. The latter is the main body of this activity ,so it can refer to the whole one.before holding Jie Tian Etiquette 藉田禮, sacrifice of God 郊祭 and the land and grain 社稷祭 is held firstly,but the later scholars are contentious and biased over this question,some think it only offers sacrifices to God,and the other thinks it is the land and grain.in fact, both sacrifice of God 郊祭 and sacrifice of the land and grain 社稷祭 are held originally at the same time,and time of them is not far. Later two activities have been contrary to previous institutions ,so people have not known what to QiGu 祈穀 Etiquette.
期刊論文
1.裘錫圭。關於商代的宗族組織與貴族和平民兩個階級的初步研究。文史,17。  延伸查詢new window
圖書
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2.唐蘭(1986)。西周青銅器斷代史徵。北京:中華書局。  延伸查詢new window
3.楊筠如(2005)。尚書核詁。西安:陝西人民出版社。  延伸查詢new window
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5.李樗。毛詩集解。  延伸查詢new window
6.李昉、任明(1994)。太平御覽•禮儀部十六。河北:河北教育出版社。  延伸查詢new window
7.李山(2008)。先秦文化史講義。北京:中華書局。  延伸查詢new window
8.許慎、段玉裁(2006)。說文解字注。杭州:浙江古籍出版社。  延伸查詢new window
9.毛亨、鄭玄、孔穎達、杜預(1999)。毛詩正義。北京:北京大學出版社。  延伸查詢new window
10.徐中舒(1989)。甲骨文字典。四川成都:四川辭書出版社。  延伸查詢new window
11.晁福林(2003)。先秦社會形態研究。北京:北京師範大學出版社。  延伸查詢new window
12.左丘明、徐元誥、王樹民、沈長雲(2002)。國語集解。北京:中華書局。  延伸查詢new window
13.鄭玄、賈公彥(1999)。周禮注疏。北京:北京大學出版社。  延伸查詢new window
圖書論文
1.楊寬(1965)。「籍禮」新探。古史新探。北京:中華書局。  延伸查詢new window
2.王國維(1959)。殷卜辭中所見先公先王續考。觀堂集林。北京:中華書局。  延伸查詢new window
 
 
 
 
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