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題名:天主教教宗方濟各《願祢受讚頌》通諭的特色與其對臺灣生態問題的啟發
書刊名:輔仁宗教研究
作者:莊慶信 引用關係
作者(外文):Chuang, John B.
出版日期:2017
卷期:17:2=34
頁次:頁1-41
主題關鍵詞:天主教教宗方濟各願祢受讚頌通諭臺灣的生態問題整體生態學生態皈依CatholicPope FrancisEncyclical Laudato Si'Ecological issues in TaiwanIntegral ecologyEcological conversion
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:58
  • 點閱點閱:20
本論文採用文獻分析法,嘗試考查天主教方濟各教宗的《願祢受讚頌》生態通諭對臺灣的生態問題有無可借鑑之處。全文分為(1)生態通諭的產生背景,(2)生態通諭的特色,(3)生態通諭的評析,(4)生態通諭的對臺灣社會的啟發四大部分。本研究期望能由天主教教宗的生態智慧,分析臺灣現有生態措施與實踐的盲點。
This study adopts the method of literary analysis. It investigates whether there are some useful ideas we can learn from Pope Francis' ecological encyclical Laudato Si'. There are four parts in this study: First, it discusses the backgrounds of Pope Francis' ecological encyclical; Second, it explores the features of the ecological encyclical; Third, it analyzes and criticizes the ecological encyclical; Finally, it reflects on the ecological issues in Taiwan in light of the ecological encyclical.
期刊論文
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3.莊慶信(20060300)。臺灣原住民的生態智慧與環境正義--環境哲學的省思。哲學與文化,33(3)=382,137-163。new window  延伸查詢new window
4.White, Lynn Jr.(1967)。The Historical Roots of Our Ecological Crisis。Science,155,1203-1207。  new window
5.莊慶信(20051200)。宗教與生態:天主教傳統中的環境關懷及其在臺灣的應用。新世紀宗教研究,4(2),2-50。new window  延伸查詢new window
6.任忠華(20160400)。教宗方濟各論貧窮。神學論集,187,7-34。  延伸查詢new window
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10.莊慶信(20041100)。臺灣的環保科技--環境哲學的省思。哲學與文化,31(11)=366,117-140。new window  延伸查詢new window
11.莊慶信(20110200)。天主教的財富倫理--宗教倫理學的考察。哲學與文化,38(2)=441,91-116。new window  延伸查詢new window
12.莊慶信(20120900)。天主教社會思想中的生態關懷。哲學與文化,39(9)=460,87-112。new window  延伸查詢new window
13.莊慶信(20130900)。天主教的生態倫理與生態靈修。輔仁宗教研究,14(1)=27,185-217。new window  延伸查詢new window
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16.Francis, Pope、天主教會臺灣地區主教團秘書處(2016)。願祢受讚頌:論愛惜我們共同的家園。台北:天主教會臺灣地區主教團。  延伸查詢new window
17.本篤十六世、陳日君(2009)。《在真理中實踐愛德》(Caritas in Veritate)通諭。台港澳主教。  延伸查詢new window
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25.Sirico, R. A.、Zięba, M.、天主教聖母聖心會(2004)。社會關懷--天主教社會訓導文獻選集。台北:光啟。  延伸查詢new window
其他
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5.Universe Spirit(2013)。Eco-Spirituality Definition,http://www.universespirit.org/eco-spirituality-definition-what-eco-spiritualityand-why-it-important-all-spiritual-individuals。  new window
6.天主教周報社論(20150816)。聆聽、反省、抉擇與具體行動:臺灣教會與社會如何回應教宗《願祢受讚頌》通諭?,http://www.catholic.org.tw/catholicweekly/archive/archive/Catholic%20Weekly_352.pdf。  延伸查詢new window
7.本篤十六世(2010)。若要建立和平,就要保護萬物,http://www.catholic.org.tw/catholic/crbc_popeletr_detail.php?popeletr_id=56。  延伸查詢new window
8.宗座正義與和平委員會(20150600)。教宗環保通諭《願祢受讚頌》導讀,http://www.catholic.org.tw/catholicweekly/archive/archive/Catholic%20Weekly_345.pdf。  延伸查詢new window
9.謝蓉倩(20150600)。《願祢受讚頌》教宗最新通諭的核心彙整與與實踐方向,http://www.catholic.org.tw/catholicweekly/archive/archive/Catholic%20Weekly_345.pdf。  延伸查詢new window
圖書論文
1.Beers, J. M.(2000)。The Catholic church and Stewardship of Creation。Environmental Stewardship in the Judeo-Christian Tradition: Jewish, Cahtolic, and Protestant Wisdom on the environment。Washington, DC:Interfaith Council for Environmental Stewardship。  new window
2.Rolston, H. III、生態關懷者協會(2005)。野地裡的基督徒。生態靈修。台北:生態關懷者協會。  延伸查詢new window
3.段琦(1999)。當代西方基督教的綠色化。環境倫理學進展:評論與闡釋。北京:社會科學文獻出版社。  延伸查詢new window
 
 
 
 
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