《文心雕龍》及《六朝麗指》兩書相距逾一千四百年，著作的性質、體例及架構雖有顯著差異，但在駢體文學的發展上，兩書面對的都是駢儷文風盛行的特殊時代，其作者劉勰以及孫德謙，以高度關切的態度面對六朝駢體文學問題，也均總結了六朝文學的創作經驗及規律，故兩書文論其實存在著相當程度的互應與關聯性，是值得探討的學術議題。故本論文從駢文理論的角度著眼，考察《六朝麗指》與《文心雕龍》此兩書之關係，主要從駢文的體裁、駢體的作法等面向切入，進行辨析，發現孫德謙《六朝麗指》或多方參藉引用《文心雕龍》的文句，或對《文心雕龍》觀點予以辨正、補充及延伸，兩書不僅文學觀念相近、理路相通，甚至沿襲之處也甚多，明顯可見《文心雕龍》的理論視野確實影響了《六朝麗指》之立論，兩書時代雖相隔一千四百餘年，但兩者之間的學術淵源關係當可充分確認

The time when ＂Wen Xin Diao Long＂ and ＂Liu Chao Li Zhi＂ appeard is more than 1400 years apart. Although the characteristic, style and structure of these two books are obviously different, they all faced the period when paralleled prose were very popular. Liu xie and Sun Deqian were also deeply concerned about the development of paralleled prose in the Six Dynasties, and sumed up the writing experience and the rules of literature in the Six Dynasties. There are some links between them, especially literary theories. This is an issue worthy of being discussed. Therefore, this study will research the relationship between the ＂Liu Chao Li Zhi＂ and ＂Wen Xin Diao Long＂ , mainly from the style and skills of paralleled prose , and try to find out that ＂Liu Chao Li Zhi＂ presents its many viewpoints according to ＂Wen Xin Diao Long＂ , or made supplements to the viewpoint of ＂Wen Xin Diao Long＂. These two books are not only similar in literary concepts, but also have many follow-up points. It is obvious that the vision of theory in ＂Wen Xin Diao Long＂ has influenced the theory of ＂Liu Chao Li Zhi＂. Although these two books are more than 1400 years apart, the relationship between the two books still can be confirmed