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題名:The Five Types of Name: A New Methodology for Interpreting Zhou Dynasty Naming Practices
書刊名:漢學研究
作者:米歐敏
作者(外文):Milburn, Olivia
出版日期:2006
卷期:24:2=49
頁次:頁397-423
主題關鍵詞:周代命名習慣左傳卜筮Zhou dynastyNaming practicesZuo ZhuanDreamsDivination
原始連結:連回原系統網址new window
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  • 點閱點閱:31
在中國周代社會裡,貴族家庭孩子出生的時候,小孩的名字已經差不多決定了。古代中國是一個父系社會,名字表示每個人跟大宗的關係。周代青銅器銘文以及歷史和哲學文獻保存許多名字。在《禮記》、《儀禮》、《左傳》與《論衡》中也有一些與命名習慣的規矩和禁令有關的討論。依照這些規矩,只有五種適宜的命名方法:信 (據天生的情況來命名)、義 (以祥瑞的名字期望被命名者建立德業)、象 (以相類似的事物來命名)、假 (借物名為人名)、類 (父母親以孩子與自己類似的某個方面命名)。然而,這些規矩和禁令經常被封建貴族忽視。在這篇論文中,我以古代與命名方式相關的故事來探究周代命名習慣,提出暸解當時人名選擇的新方法。 根據我的研究,周代社會的命名習慣主要可分為兩種,一、夢見一個名字 (夢者大概都是母親),或者卜筮一個名字 (令卜者都是父親);二、選擇名字以紀念國家大事或者父母親生活裡的大事。藉由這個新方法,我們對周代的命名習慣可以得到不同的理解。
When a child was born into a family of the ruling elite in Zhou dynasty China (1056-475 BCE), much of its name was already fixed by its position within the patrilinear clan. However, a considerable variety of personal names are recorded in bronze inscriptions and in ancient historical texts. There are a number of discussions of the rules and prohibitions affecting the choice of personal name in ancient China, which are found in books of ritual, and also in the Zuo Zhuan and Lun Heng. These rules defined the five appropriate types of given name; those that are the result of predetermination, those that have righteous connotations, those that are derived from some physical sign, those that are borrowed from an object, and those which are suggested by a similarity. However, it is clear that these rules were often ignored, for many historical examples are known where the choice of personal name contravened these regulations. In this paper an alternative methodology for understanding the choice of personal names is proposed, based on the surviving stories detailing the ways in which names were actually selected. In the alterative theory proposed in this paper, personal names in ancient China fell into one of two main groups. The first is names chosen by apparently outside agency: in a dream (where the dreamer was usually the mother) or as a result of a divination ordered by the father. The second is names which commemorated important events in the history of the nation or which recorded an event of great personal significance to one or other of the child's parents. Using this new methodology, the significance of Zhou dynasty personal names can be interpreted in a different light.
期刊論文
1.李宗侗(19730600)。春秋時代社會的變動。國立臺灣大學文史哲學報,22,263-303。new window  延伸查詢new window
2.Soymié, Michel(1990)。Observations sur les Charactères Interdits en Chine。Journal Asiatique,278(3)/278(4),377-407。  new window
3.吉本道雅(1993)。春秋晉霸考。史林,76(3),69-107。  延伸查詢new window
圖書
1.舒大剛(1994)。春秋少數民族分佈研究。春秋少數民族分佈研究。臺北。  延伸查詢new window
2.許倬雲(1965)。Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.。Stanford, CA:Stanford University Press。  new window
3.屈萬里(198001)。書傭論學集。臺北:臺灣開明書店。  延伸查詢new window
4.Shaughnessy, Edward(1996)。I Ching: The Classic of Changes。I Ching: The Classic of Changes。New York。  new window
5.鄭玄、孔穎達(1990)。禮記正義。上海:上海古籍出版社。  延伸查詢new window
6.孔安國、孔穎達、鄭玄(1990)。尚書正義。上海:上海古籍出版社。  延伸查詢new window
7.上海師範大學古籍整理組(1978)。國語。上海:上海古籍出版社。  延伸查詢new window
8.王充、北京大學歷史系《論衡》注釋小組(1979)。論衡注釋。北京:中華書局。  延伸查詢new window
9.李宗侗(1954)。中國古代社會史。臺北:華岡出版社。  延伸查詢new window
10.李玄伯(1988)。中國古代社會新研。上海:文藝出版社。  延伸查詢new window
11.趙光賢(1980)。周代社會辨析。北京:人民出版社。  延伸查詢new window
12.陳盤(1969)。春秋大事表列國爵姓及存滅表譔異。臺北:中央研究院歷史語言研究所。  延伸查詢new window
13.左丘明、楊伯峻(1981)。春秋左傳注。中華書局。  延伸查詢new window
14.Karlgren, Bernhard(1987)。Grammata Serica Recensa。Grammata Serica Recensa。Stockholm。  new window
15.Kinney, Anne Behnke(1987)。Representations of Childhood and Youth in Early China。Representations of Childhood and Youth in Early China。Stanford。  new window
16.詹啟華(2002)。The Genesis of Kongzi in Ancient Narrative: The Figurative as Historical。On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius。Harvard。  new window
17.籍秀琴(1993)。中國人名探析。中國人名探析。北京。  延伸查詢new window
18.Riegel, Jeffrey(1993)。Li Chi。Early Chinese Texts: A Bibliographical Guide。Berkeley。  new window
其他
1.(西漢)司馬遷(1964)。史記,北京。  延伸查詢new window
2.(唐)孔穎達(1990)。儀禮正義,上海。  延伸查詢new window
 
 
 
 
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