本文旨在探討儒家的家庭倫理如何為越南接受與融合，以致於形成越南的家庭倫理思想。本文的研究方法乃選取家訓文本的個案，比對其引用的中國文獻，分析其思想的脈絡與跨文化的繼承與轉化，並且從編註者的立場探討家訓文本的作者如何藉由內容的選擇編排，表現其自身的觀點。 越南阮逸所著《阮唐臣傳家規範》，對中國家訓名著《袁氏世範》、《居家雜儀》、《溫氏母訓》的思想內容與寫作形式有許多面向的傳承。因此，筆者藉著文本的對比分析，探討睦親與息諍的主題如何表現在父子、兄弟、夫妻關係的規範與描述上，同時試圖說明越南儒者家訓思想的文化限制及其獨特性。

This paper is an investigation of the way in which Confucian family ethics were accepted and then turned into an important cultural element in Vietnam. Specific case of Vietnamese writings known as “family instruction” will be analyzed as the methodology of this paper to understand the conceptions of family ethics adopted from China by the author of this “family instruction.” The structure, selection of topics, and interpretation of these family ethics appeared in this Vietnamese “family instructions” also reflect the different viewpoints and stands from those of its Chinese sources. The famous Vietnamese family instruction, Reuan-tang-chen Chuan-chia Kuei-fan adopted many ideas and practices from its Chinese sources such as Yuan-shi Shi-fan, Si-ma Wen-kung Chu-chia Za-yi, and Wen-shi Mu-hsun. Therefore, through a careful comparison of these four texts, I will show how this Vietnemese text expressed its unique views on three kinds of important relationships that serves as the backbone of each families, namely, the relationships between father and son, between brothers, and between husband and wife. It is also through the above analysis that this Vietnamese Confucian scholar's unique feature and limitation posed by his own cultural background becomes clear.