二十世紀初的香港接納了大量移民，他們當中的部分人經歷了移民—漁民 —漁民基督徒這樣的外在身分變化。與此同時，這些漁民基督徒經歷了焦慮、 反思、身分尋覓、文化選擇和群體認同種種環節，最終從民間宗教信仰者這一 自我認同轉向了基督徒身分的自我認同中。 本文試圖用吉登斯（Anthony Giddens）的自我認同理論去詮釋香港漁民 基督徒在自我認同構建中所體現出來的「變」與「恆」。在現代性背景下，漂 泊個體的自我認同受內在的反思所推動，處於變化的構建過程中，但連續性的 「本體安全」貫穿其中，這是自我認同裡「不變」的部分。本文主要分為五部 分進行論述：第一部分為文獻綜述與理論基礎闡釋；第二部分為研究方法與 研究物件介紹；第三部分為漁民基督徒「家族vs.福音vs.教會」的互動關係的 探討，意在闡述漁民基督徒自我認同轉變中的「恆」；第四部分主要以「身 分vs.選擇vs.認同」為內容導向闡述他們在文化層面上實現自我認同轉變的過 程，意在闡釋自我認同之「變」；第五部分為結語。

In the early 20th century Hong Kong has accepted a large number of immigrants; some of them experienced the identity change from immigrant to fishermen, and finally to fishermen Christian. At the same time, for their inner part, they suffered the transformation of self-identity. When passing through all aspects of the whole process - the anxiety, reflection, looking for identity, cultural selection and group identity - they ultimately turned to the Christian identity of the self-identity from folk religions believers. This paper aims to interpret the changed and the reserved among Hong Kong Fishermen’s Christian self-identity building through Giddens’ self-identity theory. In the context of modernity, wandering individuals driven by internal reflection, kept self-identity in the change process, during which the continuity of “ontological security” ran through as permanent constitute of self-identity . This article is divided into five parts. The first part is the literature review and theoretical interpretation; the second part is an introduction of research methods and the object of study; the third part, based on the interaction between family, Gospel, and Church, tries to explain the fishermen Christian self-identity’s “constant” in the transition; the fourth part illustrates the process of self-identity change at the cultural level, aiming at the interpretation of self-identity’s change. And the fifth part is the conclusion.