歷來學界對《列子》的相關研究，多集中於其真偽問題之考辨，思想部分則多屬附帶討論。就其內在之哲學問題作專題探討者，仍不多見。因此本文嘗試以《列子》的天人思想為主題，逐層分析其內含的哲學義蘊，並期能以此專題深入的方式，對《列子》尚堪發掘的豐富哲學意涵，作一管窺。 本文首先分析出《列子》的「天」具有自然界意義、意志意義以及形上意義三層意涵。其中意志意義的「天」為列子所否定，自然界意義之「天」雖不具哲學意涵，卻涵屬在形上意義之「天」中，而形上意義之「天」則包含「天道自運」以及「本然天真」二層面。接著本文再就《列子》中「天」與「人」之間的關係逐層分析，以呈現《列子》關於「人」以及「天人」之間的整體思想內涵，這包括「人」在天、地、人、鬼一體觀中的地位，以及「知時安命」、「順理使物」以及「物我大同」之天人觀。

　　　　　The academic studies on Lie Tzi still mostly focus on the issue of about the authenticity of the text, the researches about thoughts are mostly incidental. The investigations on its philosophical issues are still rare, therefore this article concentrates on the thoughts of Tian-Ren in Lie Tzi, analyzing its philosophical implications, in wishes to dig into the its rich philosophical meanings. The article firstly analyzes the natural, spiritual and metaphysical implications of Tian, among which the spiritual meaning is denied by Lie Tzi, the Tian in the natural meaning-though having no philosophical implications-is contained in the metaphysical meaning of Tien, which in turns contains the aspect of "automatic heavenly order" and the aspect of "natural innocence." Afterwards, we analyze the relationship between Tian and Ren to show the overall ideal implications of Ren and Tian-Ren in Lie Tzi, including the status of humankind in the whole constituted of Heaven, Earth, Man and Ghost, as well as the following views of Tian-Ren-being content with the situation, following the nature of things, and being one with the entities.