本文首先簡單說明「全球化」與「經濟全球化」的意含，指出可能帶來的文化融合層面；繼而從分偶家庭（臺商家庭、內在美家庭）的增加、晚婚晚育及獨生子女的群體現象、「家」的多元論述等三方面探討經濟全球化對傳統儒學「家」與「家」倫理的解構所造成的衝擊與影響；最後從儒家德行倫理指出可有的因應與成全之道。

　　　　　In this paper, we firstly explain succinctly the meanings of “globalization” and “economic globalization,” pointing out the aspects of possible cultural assimilation. Then we explore the impact of economic globalization on the traditional Confucian “families” and “family” ethics in terms of: first, the increase of separated families (the families of Taiwanese businessmen in mainland China, the families with the wives in America); second, the collective phenomena of late marriages, late child births and only children; and third, the multi-discourse about “family.” Finally, we will point out the solutions available in the Confucian ethics of virtue.