The present essay analyzes in a dynamic way the evolution process of the adherents of the Ming Dynasty as a group in the first fifty years in the early Qing Dynasty, breaking the static limitation of the traditional studies of the adherents of Ming Dynasty. The two analyzing views are as follows: one is the continual readjustment to the Qing court’s policies towards scholars of the Han nationality, and the other is the disintegration of the adherents’ group and the changes of the group members’ frame of mind. During the Shunzhi period, the government’s soliciting policies towards scholars were mainly the following: recommending former officials, resuming the imperial examinations and commanding hermits to come down from the mountain forests. These methods yielded notable results so that most of those whose ambitions had not been fulfilled went over to the new government, and some who attempted to maintain their integrity had to fill an office under political and survival pressure. The group of adherents of the Ming Dynasty was very unstable in the initial years of the Qing Dynasty, and those adherents with lofty ideals were depressed and discontented with this phenomenon, as well as helpless and survival pressure. The group of adherents of the Ming Dynasty was very unstable in the initial years of the Qing Dynast, and those adherents with lofty ideals were depressed and discontented with this phenomenon, as well as helpless and understanding. By the Kangxi period, a good number of the adherents had become powerless. During the assisting-governing period by the four powerful officials, the Qing court conducted many unjust charges and massacred many to suppress the anti-Qing sentiments of the Han people. This in turn strengthened their sorrow and depression. Since the Kangxi emperor began to take control into his own hands, the tension was relaxed. Especially, the imperial examination in 1679 conqured many well-known scholars in the old adherents’ group in a considerate manner. Even after that, the Qing court still did not relax their attention to the old adherents, and those who were most faithful to the former dynasty, such as Huang Zongxi黃宗羲, finally converted their attitudes after experiencing in person the restoration of social order and the lasting courteous reception of the Qing court.