廣陵詞人群的概念，自從嚴迪昌於《清詞史》中提出以來，雖引起多數學者的關注，但大多數的相關論述多集中於王士禎一人，或於研究王士禎時附帶提及，或特別關注王士禎與廣陵詞人群的關係。然而，王士禎雖是廣陵詞人群所以聚集的領袖人物，但廣陵詞人群的活動時間，實不只限於王士禎在廣陵的五年時間，因此僅專注於王士禎一人，自也無法涵蓋廣陵詞人群的全部面向。 另有部分論述，則由較為宏觀的角度切入，對廣陵詞人群的作品與思想進行概括的掃描，雖能有較為整體的把握，但卻又未免失之籠統。因此筆者擬結合這兩種論述方向，一方面跳脫王士禎的籠罩，改以汪懋麟作為切入點，對其詞學實踐進行考索；一方面以考索所得，與既有的研究成果相互參照，期盼對理解廣陵詞人群的詞學宗尚能有所助益。

Although it attracts big attention of scholars since Di-Chang Yan bought up the concept of “Guangling Ci-Poet Group” from Qing-Ci-Shi, most of the expounds are concentrate on Shi-Zhen Wang, attaches on the studies of Shi-Zhen Wang, or focus on the relations between Shi-Zhen Wang and Guangling Ci-Poet Group.However, even though Shi-Zhen Wang owns the leading role that gathering Guangling Ci-Poet Group, but the era of Guangling Ci-Poet Group is actually more than the five years during Shi-Zhen Wang’s residence at Guangling. Which is the reason why specializing on Shi-Zhen Wang himself cannot covers every dimensions of Guangling Ci-Poet Group. Other discusses cut through with a macroscopic angle, summarizes Guangling Ci-Poet Group’s pieces and thoughts, creates a compared more unity image but lacks of details or specifics. Integrating both ideas, instead of Shi-Zhen Wang, the author attempts to cut-in the topic with Ci-study of Mao-Lin Wang, referencing the existed analyses with new research, expecting the benefits for the understanding of the ideal concept of Guangling Ci-Poet Group.