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題名:司法圖騰與法律意識的繼受--在正義女神與包青天相遇之後
書刊名:法制史研究
作者:江玉林 引用關係
作者(外文):Chiang, Yu-lin
出版日期:2006
卷期:9
頁次:頁275-291
主題關鍵詞:措置司法圖騰法律意識法院體系圖誌正義女神包青天Judicial totemLegal consciousnessBadge of the judicial systemJudge BaoJustitiaJudicial Yuan
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(7) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:14
  • 點閱點閱:55
本文嘗試以司法院發表於2005年5月18日、並且特別用以象徵台灣司法精神的法院體系圖誌為例,來檢視台灣迄今在法律意識的繼受與轉換上,所可能出現的特殊現象。本文認為,此一透過天秤、法槌、人形以及青色等造型與色調所共同構成的法院體系圖誌,它不僅可以讓我們意識到,原來人們早就已經將西方手持天平的正義女神圖像,使它成為彷彿是自己所固有的法律經驗,此一圖誌更可以讓我們進一步去反思,傳統上以包青天為具體表徵的青天文化,其在現今以強調人權保障與權力分立的立憲法權秩序之中,究竟還能夠提供出什麼樣一種值得繼續加以推崇的司法價值與德行。
On May 18 2005, the Judicial Yuan-Taiwan's highest judicial authority-released a new "badge of the judicial system" to represent the judicial spirits. In this badge, we see an "azure" judicial symbol made up by three visual figures: "libra", "gavel" and "human silhouette". We also read several its judicial ideas such as "justice", "solemnity", "professionalism", "humanism", "amiability", "gentleness", "comprehensiveness", "benevolence", "purity" and "trustworthiness". By seeing and reading all its instructions, we might ask ourselves: What kind of legal consciousness stands already behind this "badge of the judicial system"? Although the western figures, like "libra" and "gavel", have been introduced into our today's legal consciousness, it cannot be concluded that our legal consciousness about law, justice and fairness has been completely westernized. The "azure" color, which can be also seen in the collar of judge costume and which brings us the feelings of "purity" as well as "trustworthiness", is rightly the symbol of legal virtues always pursued in the traditional judicial culture and demanding all judges to keep them in mind. The best example to describe these "azure" legal virtues, especially those at trial, is the story of Judge Bao in the Song Dynasty, who has been highly praised for his "azure" integrity and trust in the popular culture. In a word, even though we live now in a legal order based on the reception of western constitutionalism, there are some traditional legal virtues that still remain in our inner consciousness.
期刊論文
1.劉恆妏(19991000)。由包公系列小說看傳統中國正義觀。月旦法學,53,35-46。new window  延伸查詢new window
2.黃源盛(20050600)。兩漢春秋折獄「原心定罪」的刑法理論。政大法學評論,85,59-132。new window  延伸查詢new window
3.江玉林(20051000)。經義折獄、刑獄治理與傳統法律的文化格局--從朱熹「戊申延和奏劄」談起。政大法學評論,87,1-66。new window  延伸查詢new window
圖書
1.石玉崑、余樾(1995)。七俠五義。台北:三民書局。  延伸查詢new window
2.Freud, S.(2001)。Abriss der Psychoanalyse: einführende Darstellungen。  new window
3.Freud, S.(2001)。Das unbehagen in der kultur。  new window
4.顧宏義、謝士楷、繆天華(2001)。包公案。台北:三民書局。  延伸查詢new window
5.徐忠明(2000)。包公故事:一個考察中國法律文化的視角。北京:中國政法大學。  延伸查詢new window
6.Schild, Wolfgang(1995)。Bilder von Recht und Gerechtigkeit。  new window
7.Hinckeldey, Christoph(1989)。Justiz in alter。Rothenburg。  new window
8.徐城北(2001)。京劇春秋。台北:台灣商務印書館。  延伸查詢new window
9.Deleuze, Gilles(1987)。Foucault。Frankfurt am Main, Germany:University of California Press。  new window
10.Foucault, Michel(1998)。Der Wille zum Wissen。Frankfurt。  new window
11.宣統中官(1972)。大清法規大全。臺北:宏業書局。  延伸查詢new window
12.Foucault, Michel(1978)。Dispositive der Macht。Berlin。  new window
13.蔡鴻源(1999)。民國法規集成。合肥:黃山書社。  延伸查詢new window
14.Hobbes, Thomas、Tuck, Richard(1991)。Leviathan。Cambridge University Press。  new window
其他
1.簡齊儒(20040600)。通俗文學和法律的更多對話--評介[徐忠明]《包公故事:一個考察中國法律文化的視角》。new window  延伸查詢new window
圖書論文
1.Deleuze, Gilles(1991)。Was ist ein Dispositiv?。Spiele der Wahrheit: Michel Foucaults Denken。  new window
2.徐忠明(2000)。包公雜劇與元代法律文化的初步研究--以清官的司法為範圍。法學與文學之間。北京:中國政法大學。  延伸查詢new window
 
 
 
 
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