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題名:The "Non-duality of Goodness and Badness": Youxi Chuandeng 幽溪傳燈 on the Badness Inherent in Reality
書刊名:佛光學報
作者:白立冰
作者(外文):Brewster, Ernest Billings
出版日期:2022
卷期:新8:2
頁次:頁89-153
主題關鍵詞:真如諸法實相體用理事性惡ThusnessTathatāUltimate realityDharmasEssence-functionTi-yongPrinciple-phenomenaLi-shiInherent badness
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:15
  • 點閱點閱:6
期刊論文
1.佐藤哲英(1961)。天台性惡法門の創唱者請觀音經疏の作者について。印度學佛教學研究,9(2),67-72。  延伸查詢new window
2.陳英善(19920700)。「觀音玄義」性惡問題之探討。中華佛學學報,5,173-191。new window  延伸查詢new window
3.郭朝順(20120600)。論天臺、華嚴「觀心」思想之交涉與轉變--以《華嚴經》及《大乘起信論》的詮釋為中心。法鼓佛學學報,10,53-93。new window  延伸查詢new window
4.安藤俊雄(1954)。明末の天台学匠幽渓伝灯の教学。大谷学報,34(3),1-12。  延伸查詢new window
5.船山徹(2017)。真如の諸解釋--梵語tathatā と漢語「本無」「如」「如如」「真如」。東方學報,92,1-75。  延伸查詢new window
6.Kantor, Hans-Rudolf(2020)。Tiantai Buddhist Elaborations on the Hidden and Visible。Asiatische Studien--Études Asiatiques,74(4),883-910。  new window
學位論文
1.馬永芬(2011)。The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng (1554-1628)(博士論文)。Columbia University。  new window
圖書
1.釋澄觀。大方廣佛華嚴經疏。  延伸查詢new window
2.法藏。華嚴五教章。  延伸查詢new window
3.觀音玄義。  延伸查詢new window
4.妙法蓮華經玄義。  延伸查詢new window
5.釋延壽。宗鏡錄。  延伸查詢new window
6.湛然。十不二門。  延伸查詢new window
7.潘桂明、吳忠偉(2008)。中國天台宗通史。鳳凰出版社。  延伸查詢new window
8.支謙。佛說維摩詰經。  延伸查詢new window
9.傳燈。天台傳佛心印記註。  延伸查詢new window
10.湛然。止觀輔行傳弘決。  延伸查詢new window
11.法藏。大乘起信論義記。  延伸查詢new window
12.灌頂。大般涅槃經玄義。  延伸查詢new window
13.知禮。金光明經玄義拾遺記。  延伸查詢new window
14.佐藤哲英(1961)。天台大師の研究。京都:百華苑。  延伸查詢new window
15.知禮。十不二門指要鈔。  延伸查詢new window
16.宗曉。四明尊者教行錄。  延伸查詢new window
17.可度。十不二門指要鈔詳解。  延伸查詢new window
18.知禮。四明十義書。  延伸查詢new window
19.Gethin, Rupert(1998)。The Foundations of Buddhism。Oxford University Press。  new window
20.法藏。大乘法界無差別論疏。  延伸查詢new window
21.傳燈。淨土生無生論。  延伸查詢new window
22.阿彌陀經略解圓中鈔。  延伸查詢new window
23.智圓。維摩經略疏垂裕記。  延伸查詢new window
24.長水子璿。起信論疏筆削記。  延伸查詢new window
25.惟則。楞嚴經圓通疏。  延伸查詢new window
26.Lau, D. C.(1979)。The Analects。Penguin。  new window
27.Ziporyn, Brook A.(2013)。Beyond Oneness and Difference: Li and Coherence in Chinese Buddhist Thought and Its Antecedents。Albany:State University of New York Press。  new window
28.般剌密帝、戒環。楞嚴經要解。  延伸查詢new window
29.大方廣佛華嚴經。  延伸查詢new window
30.般剌蜜帝。大佛頂如來密因修證了義諸菩薩萬行首楞嚴經。  延伸查詢new window
31.楞嚴經集注。  延伸查詢new window
32.傳燈。大佛頂首楞嚴經玄義。  延伸查詢new window
33.傳燈。維摩詰所說經無我疏。  延伸查詢new window
34.玅法蓮華經玄義輯略。  延伸查詢new window
35.(1621)。性善惡論。  延伸查詢new window
36.McRae, John(1999)。The Vimalakīrti Sutra。Numata Center。  new window
37.Ziporyn, Brook Anthony(2000)。Evil and/or/as The Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought。Harvard University Press。  new window
圖書論文
1.Makeham, John(2018)。Monism and the Problem of the Ignorance and Badness in Chinese Buddhism and Zhu Xi's Neo-Confucianism。The Buddhist Roots of Zhu Xi's Philosophical Thought。Oxford University Press。  new window
2.Rahula, Walpola(1974)。Wrong Notions of Dhammatā (Dharmatā)。Buddhist Studies in Honour of I. B. Horner。Springer。  new window
3.Stone, Jacqueline(1999)。The Contemplation of Suchness。Religions of Japan in Practice。Princeton University Press。  new window
4.Ziporyn, Brook A.(2018)。The Ti-Yong 體用 Model and Its Discontents: Models of Ambiguous Priority in Chinese Buddhism and Zhu Xi's Neo-Confucianism。The Buddhist Roots of Zhu Xiʼs Philosophical Thought。Oxford University Press。  new window
 
 
 
 
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