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題名:蚩尤神話傳說及其相關器物紋飾研究
書刊名:嘉南學報
作者:陳昭昭
作者(外文):Chen, Chao-chao
出版日期:2002
卷期:28
頁次:頁333-349
主題關鍵詞:蚩尤黃帝神話饕餮Ch'ih yuHuong DiMythTao tei
原始連結:連回原系統網址new window
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蚩尤在中國神話中被稱為「戰神」,他不但是驍勇善戰的「戰神」,而且還是善製精良武器的「兵器之神」。雖然他與黃帝大對決中,在涿鹿一役敗下陣來,但是後世對這位戰敗英雄的崇敬卻有增無減。後來不僅在自然界中,有以蚩尤為名的星宿、雲彩等,當今出土的玉刃器物紋飾,和商周青銅器的饕餮紋,也有不少神話傳說中的蚩尤形貌特徵。一個戰敗的英雄,為何能擁有「戰神」和「兵器之神」的榮銜?為何能成為古代器物紋飾的主要特徵?本文將一一探究。
Ch’ih Yu is the “god of war” in Chinese myth. He is not only a brave “god of war” but also a great “god of weapon”. Because he was good at fighting as well as making excellent weapon. Although he was defeated by Huong Di on the Cholu Battle, people worship him as a hero increasing day by day. And furthermore people named the star and the cloud after his named. Nowadays there are many excavations of jade blade and Tao Tei of bronze wore from Shang to Zhou, which also have the main excavations of Ch’ih Yu in Chinese myth. Then why a failure in war could be called “god of war” and “god of weapon” ? Why he became the capital patterns of ancient Chinese sculptures? It would be discussed in this paper.
期刊論文
1.鄧淑蘋(19990600)。論雕有東夷系紋飾的有刃玉器(下)。故宮學術季刊,16(4),65-162+左7-9。new window  延伸查詢new window
2.鄧淑蘋(19990300)。論雕有東夷系紋飾的有刃玉器(上)。故宮學術季刊,16(3),1-34+左1-3。new window  延伸查詢new window
3.王樹明、常興照、張光明(1993)。蚩尤辨證。中原文物,1(1993),27。  延伸查詢new window
4.尤仁德(1995)。蚩尤環─兼論從鱷到螭的藝術造型流變。故宮文物月刊,13(5),43。new window  延伸查詢new window
圖書
1.袁珂(1990)。《山海經》全譯。貴陽:貴州人民出版社。  延伸查詢new window
2.瀧川龜太郎(1977)。史記會注考證。史記會注考證。臺北。  延伸查詢new window
3.馬承源(1991)。中國青銅器。臺北:南天書局有限公司。  延伸查詢new window
4.劉向(1982)。戰國策。台北:里仁書局。  延伸查詢new window
5.沈從文(1988)。中國古代服飾研究。南天。  延伸查詢new window
6.周緯(1988)。中國兵器史稿。中國兵器史稿。臺北。  延伸查詢new window
7.王增勇(1993)。神話與民俗。陝西:陝西人民出版社。  延伸查詢new window
8.蔣勳(1987)。青銅時代。美的沈思。臺北。  延伸查詢new window
9.杜迺松(1989)。中國古代青銅器簡說。中國古代青銅器簡說。北京。  延伸查詢new window
10.徐旭生(1979)。我國古代部族三集團考。中國上古史論之選集(下冊)。臺北。  延伸查詢new window
 
 
 
 
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