臺灣社區的發展於90年代即開始大型推展社區整體營造，社區整體營造中最重要的環節在於社區健康評估，本文採用林（2003）模式進行琉球村社區評估，並以擋風玻璃調查、戶政及衛生所檔案資料查詢，重要人物訪談，參與式觀察，和問卷調查等方法進行琉球村資料的收集。透過地理位置、人口特性、社會系統、及社區動力等資料發現此村已由農業型態的社區，轉型為小型商業化社區，但是都市化程度仍顯不足，可由村民廣泛地飲用井水而知。此外，村中許多廢棄空地，加上排水溝污染，及少數三合院的化糞池未加蓋，可能為蚊子的滋生源，導致傳染病登革熱；除了傳染病外，廢棄空地也易為罪犯藏身之處，造成此村治安紊亂。於人口群特質方面，村內老年人口數逐漸增長，留下年輕人多娶外籍新娘為妻，跨文化婚姻造成育兒知識的缺乏，導致預防接種比率偏低。此村除了下一代健康令人憂心外，村中老人慢性病問題也令人擔心，尤其癌症為文化禁忌，如何使村民願意談論癌症並參與癌症篩檢，更進一步教導其如何預防致癌危險因子，如改善不良的生活及飲食習慣等；調查中也顯示琉球村居民想參與的健康講座大都與預防癌症有關。針對琉球村社區評估所發現的問題，分別提出以下建議，衛生局對基層死亡鑑定的再教育，衛生所對外籍新娘育兒知識的衛教，社會局對外籍新娘預防及處理家暴的宣導，環保局對用水的監督，警察局對治安的管理，及學校提供社區所需求的健康講座等，期許透過不同社區資源的整合，促使琉球村社區能朝向更健康的目標來發展。

Community development in Taiwan during 2000 started to extend community integrated management greatly. Community health assessment is an important part of community integrated management. This paper used Lin （2003） model to assess Liu-Qiu village. Windshield survey, key informant interview, participant observation, and questionnaire survey are the methods for collecting community data of Liu-Qiu village Analysis of community health assessment data, including geographic characteristics, population characteristics, social systems, and community dynamics of Liu-Qiu village, has identified that this village has changed from agriculture into small business; however, the extension of modernization is not complete because people in this village still drink well water. Besides, spare places, polluted ditch, and explored manure pit along with Liu-Qiu road may induce mosquito breeding that may cause Dengue fever. Furthermore, criminals may hide in spare places where village has become chaos. In population characteristics, elder population has been growing up gradually and the left youngsters married with foreign women. The cross-cultural marriage and lack of knowledge about raising children have caused the lower rate of getting immunization. Except for the health of next generation, the elders in this village have chronic illness. Especially the cancer is a taboo for village people to bring into conversation. Health professionals have duties to break traditional taboo that make village people have motivation to talk about cancer, attend cancer screening, prevent risk factors of getting cancer, and change unhealthy life and diet habits. The questionnaire survey has shown that Liu-Qiu villagers like to attend the health courses related to cancer. In solving the problems of Liu-Qiu village, some suggestions are proposed, such as the re-education of death judgment for local clinics by health bureau, re-education of foreign wives how to raise children by health stations, the prevention of violence in the foreign wife’s family by social bureau, the management of water by environment bureau, safety management by police station, and the health courses by schools. It is expected to integrate different community resources to make Liu-Qiu village toward the goal of developing better health.