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題名:由三表法淺析非儒篇
書刊名:慈惠學術專刊
作者:陳政雄
出版日期:2005
卷期:1
頁次:頁115-127
主題關鍵詞:墨家儒家非儒篇三表法儒墨相非The MohistThe ConfucianistFei-Ru-PianThe Three Disputes TheoryRu-Mo-Xiang-Fei
原始連結:連回原系統網址new window
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墨家講求法度,思想內容包含複雜的邏輯方法,而三表法可視為墨家立論的根源,亦為墨家思想之核心。另一方面《墨子‧非儒下》因其篇名及內容,遭受後世學者刻意冷落,其所載內容雖部份與史實不合,然此篇實為墨家對於儒家批評之總結,因此本文試由三表法之定義,來分析《墨子‧非儒下》,並探析儒墨相非之歷史意義。
The Mohist attached much importance to legal systems. The ideology of Mohist consisted of complex logical thoughts and the Three Disputes Theory was to see as the foundation as well as the core thinking of Mohism. Due to the title and the content, “Mo-Tzu Fei-Ru-Xia” was de1iberately neglected by later scholars. Although a few parts of “Mo-TzuFei-Ru-Xia” were not parallel to the history, this was in point of fact the conclusion of critiques the Mohist had proposed toward the Confucianist. This article, thus, tried to give a historical definition on Ru-Mo-Xiang-Fei by applying the Three Disputes Theory to analyze “Mo-TzuFei-Ru-Xia.”
會議論文
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2.鮑國順(1997)。論墨家對儒家的批評。第二屆傳統文化與現代社會學術研討會,(會議日期: 1997/10)。高雄。  延伸查詢new window
圖書
1.錢穆(1990)。先秦諸子繫年。臺北:東大。  延伸查詢new window
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3.吳龍輝(1996)。原始儒家考述。北京:中國社會科學出版社。  延伸查詢new window
4.閰崇信(1983)。墨子非儒篇彙考。臺北:文史哲。  延伸查詢new window
5.孫詒讓、孫啟治(1987)。墨子閒詁。北京:中華書局。  延伸查詢new window
6.孫思仿(1975)。墨學通論。台北:成文。  延伸查詢new window
7.陳拱(1988)。儒墨平議。臺北市:臺灣商務印書館。  延伸查詢new window
8.胡適(1986)。中國古代哲學史。臺北:遠流。  延伸查詢new window
9.徐漢昌(1984)。韓非的法學與文學。文史哲出版社。  延伸查詢new window
10.馮友蘭(1961)。中國哲學史。中華書局。  延伸查詢new window
11.韋政通(1992)。荀子與古代哲學。臺灣商務印書館。  延伸查詢new window
12.蔡仁厚(1985)。孔門弟子志行考述。臺北:商務。new window  延伸查詢new window
圖書論文
1.胡適(1986)。說儒。胡適文存。遠流。  延伸查詢new window
 
 
 
 
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