:::

詳目顯示

回上一頁
題名:以麥金泰爾之德行論為基礎的哲學諮商
書刊名:哲學與文化
作者:尤淑如
作者(外文):Yu, Anna
出版日期:2012
卷期:39:7=458
頁次:頁155-177
主題關鍵詞:麥金泰爾德行論哲學諮商倫理治療Alasdair MacIntyreVirtue ethicsPhilosophical counselingEthic therapy
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:64
  • 點閱點閱:139
本文試圖從麥金泰爾德行論探究「德行論取向」之哲學諮商的初步樣貌。首先,從諮商的共同起點出發,指出個案的受苦經驗含有倫理的因素。倫理不僅是規範或限制,倫理也可能是受苦的原因、受苦的元素,甚至可以成為治療的策略。哲學諮商向來關注行動者的處境與倫理關係,德行論能夠提供哲學諮商理論基礎和實務的原則。哲學諮商作為一種倫理實踐的諮商模式,即是以哲學對話的方式,以個案所置身的處境為對象,把包裹於人情事理處境裡的倫理道德元素抽離出來,釐清個案所糾結於其中的人情網絡,使之具象化,好使得個案得以洞見自己真正深陷於其中、難以自拔之所在。進而分析此難處或困境的成因或形構歷程,由此展開進一步的哲思,或再一次的統整個案的信念系統。在此,本文將藉由麥金泰爾的德行論(以下簡稱德行論)來說明,倫理學與倫理實踐之間的密切關係,如何能夠在思考或統整個案信念系統方面給予助益;特別是在諮商實務方面,德行論能夠提供哪些諮商原則?能夠為哲學諮商提供哪些諮商實務的實踐智慧?此為本文關切的課題。
This article is an inquiry on the preliminary look of the "virtue-ethics-oriented" philosophical counseling from the perspective of MacIntyre's virtue ethics. First of all, from the common starting point of counseling, we point out that the client's painful experience contains ethical elements. Ethics is not only a norm or constraint but also possibly a cause and element of pain, and even a strategy of therapy Philosophical counseling is always concerned with one's situational and ethical relationships, and the virtue ethics can provided theoretical foundation and practical principles for philosophical counseling. As a mode of ethical practice, philosophical counseling is to focus on the client's situation through philosophical dialogue, abstract the ethical and moral elements from it, clarify the social network where the client is tangled within, and then objectify it to make the client have an insight of where and how he or she is deeply trapped. Then the counselor can analyze how the difficult situation is caused or formed so as to contemplate philosophically on it further or formulate once again the client's belief system. Here, through MacIntyre's virtue ethics, we illustrate how the close relationship between ethics and ethical practice is helpful regarding the contemplation or formulation of the client belief system. And, particularly with regards to the practice of counseling, what counseling principles and practical wisdom can the virtue ethics provide?
期刊論文
1.李維倫(20041200)。作為倫理行動的心理治療。本土心理學研究,22,359-420。new window  延伸查詢new window
2.余德慧、李維倫、林耀盛、余安邦、陳淑惠、許敏桃、謝碧玲、石世明(20041200)。倫理療癒作為建構臨床心理學本土化的起點。本土心理學研究,22,253-325。new window  延伸查詢new window
3.余德慧。倫理主體作爲生活世界的療癒向度:華人臨床心理學本土化的一個可能途徑。本土心理硏究,24。new window  延伸查詢new window
4.Rhee, Young E.(2010)。More Philosophical Model of Counseling。Monthly Review of Philosophy and Culture,37(1)=428,35-48。new window  new window
圖書
1.Crisp, Roger(1996)。How Should One Live? Essays on the Virtues。Oxford:Oxford University Press。  new window
2.Kleinman, Arthur(2006)。道德的重量。臺北:心靈工坊。  延伸查詢new window
3.Held, Barbara S.(2002)。回歸真實。臺北:揚智圖書公司。  延伸查詢new window
4.Kleinman, Arthur、陳新綠(1997)。談病說痛。臺北:桂冠圖書公司。  延伸查詢new window
5.Raabe, Peter B.(2000)。Philosophical counseling: Theory and Practice。Westport, Conn.:Praeger Publishers。  new window
6.Kleinman, Arthur(1988)。The Illness Narrative: Suffering, Healing, and the Human Condition。Basic Books。  new window
7.MacIntyre, Alasdair C.(1981)。After virtue: a study in moral theory。University of Notre Dame Press。  new window
8.Tajfel, Henri(1981)。Human Groups and Social Categories: Studies in Social Psychology。Cambridge University Press。  new window
9.Alfred Schutz(1992)。舒兹論文集。臺北。  延伸查詢new window
10.M. Scott Peck(1995)。完全道德:戰勝心中的惡。臺北。  延伸查詢new window
11.M. Scott Peck(2000)。等待重生——道德重整與真誠共舞。臺北。  延伸查詢new window
12.Crisp, Roger(1998)。Vitue Ethics。Oxford:Oxford University Press。  new window
13.Marinoff, Louis.(1995)。On the Emergence of Ethical Counseling: Considerations and Two Case Studies。Essays on Philosophical Counseling。Lanham, Md。  new window
圖書論文
1.Aristotle.、Ross, W.D.、Mckeon, Richard(1995)。Ethica Nicomachea。The Basic Works of Aristotle。Routledge Press。  new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
無相關點閱
 
QR Code
QRCODE