Mohist ethic was closer to the Puritan ethic than any other ethic of Hundred Schools. In the same was as the Puritans, Mohists insisted on a form of worldly ascetic ethic in the field of economy. Both groups affirmed the legitimacy of pursuing benefits and collecting money, and highlighted the asceticism of hard work and frugality. As Christians, the Puritans believed in God and in the love command, while Mohists believed in the will of heaven and insisted the principle of loving each other as well. However, these similarities were merely superficial. There were qualitative differences between the Mohist ethic and that of the Puritans. Against the background of eternal salvation, the Puritan ethic founded the soteriological significance in the worldly works of career by the idea of Calling, and transformed the anxiety caused by predestination into the spiritual power of working and asceticism, which rationally organized and planned life practice in society. Above all, they believed that rationalized organization and planning of economic activities would finally transform natural wealth into capital that would continue to make a profit. This economic rationalism was the core of the capitalist spirit. Mohist beliefs did not own such a religious culture. They insisted rather on the ascetically economic ethic of hard work and frugality in order to meet social needs, sharing social wealth and fulfilling the political appeals in the real world. These were their highest ideals. The modem commercial spirit did not exist in the Mohist ethic. The Mohist ethic belonged to an economic traditionalism which could not generate any real commercial spirit, having nothing to do with the capital-motivated spirit.