屈原（340BC-278B.C.）遭讒流放，賦〈離騷〉以自傷悼，漢司馬遷（135B.C.-87B.C.）傳之，推揚其忠信志行，歷來傳頌不絕。有明一朝為《楚辭》注疏釋義，或藉詩文吟詠者，不知凡幾。明末張溥（1602-1641）列《明史文．苑傳》，其夢寐科舉，祈願兼濟天下，後高中進士，卻捲入首輔傾軋，為暫避爭端，乞假歸里，仍屢遭訐謗，返京述職遙渺無期。在理想衝突，生命不諧中，將放在草野之感懷，以自證明之心志，寄調文字融入《漢魏六朝百三家集□題辭》中，以屈原為始、終，隱寄幽微之屈騷情懷，然歷來罕有關注。本文擬就其中明確述及屈騷且與張溥生命情境最攸關之六篇题辭，探論其力圖圓合理想與現實，雖落空卻挺進不懈之心聲，也為其人其作於文學史上找到新的定位與價值

Qu Yuan was banished by slender, and then he wrote Li Shao to express his emotions. In Han Dynasty, Sima Qian wrote the biography about Qu Yuan to praise his aspiration, and it became the best-known writing. There are many people annotated for Chu- Ci in Ming Dynasty and also composed poems to praise Qu Yuan. In late Ming Dynasty, the writer Zhang Pu, who had an ambition on the imperial examination and also hoped to govern the Dynasty. However, after he got the degree of Raised Man, he involved in the internal struggled of prime ministers. Even though he left, the rumor was nonstop and it was uncertain when he could resume his post. Created between the ideal and reality of intense conflict, Zhang Pu expressed his emotion by writings, so he edited Han Wei Liu Chao Bai San Ji. After that,he wrote totally one hundred epigraphs. To express Qu-Sao Sentiments, the hundredth of epigraph was about Qu Yuan. This text clearly discoursed with six epigraphs about Qu-Sao. Moreover, it studied Zhang Pu's expectedness that hoped to create between ideality and reality. It still showed the perseverance, though it was failed at the end